ONE:The Opposition was in ecstasies: it was the first defeat of Ministers on a financial question since the days of Walpole, and in our time the Chancellor would have resigned. The blow seemed to rouse Chatham. Three days after this event, on the 2nd of March, he arrived in town, though swathed in flannel, and scarcely able to move hand or foot. He declared that the Chancellor of the Exchequer and himself could not hold office together. A few days, and Townshend would have been dismissed from office, and the country might have escaped one of its greatest shocks; but, unfortunately, the malady of Chatham returned with redoubled violence, and in a new and more terrible form. He was obliged to refuse seeing any one on State affairs.
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- imperdiet doming
THREE:The discontents occasioned by the South Sea scheme and its issue had caused the Jacobites to conceive fresh hopes of success, and their spirits were still more elevated by the birth of a son to the Pretender. The business of this faction was conducted in England by a junto or council, amongst the chief members of which were the Earls of Arran and Orrery, Lords North and Gower, and the Bishop of Rochester. Lord Oxford had been invited to put himself at the head of this council of five, but everything of a decided nature was out of his character. He continued to correspond with the leaders of the faction, but he declined putting himself too forward. In fact, his habitual irresolution was now doubled by advancing[50] infirmities, and he died three years afterwards. Though several of the junto were men of parliamentary, and North of military experience, Atterbury was the undoubted head of it. The period of confusion created by the South Sea agitation was first pitched on for a new attempt, then that of the general election, which had taken place in March, and, finally, it was deferred till the king should have gone to Hanover, according to his custom, in the summer.
THREE:Cabot was not an unmerciful man, but if he had had his sabre just then, he would have dug and turned it in the useless carcass. He was beside himself with fear; fear of the death which had come to the cow and the calf whose chalk-white skeletons were at his feet, of the flat desert and the low bare hills, miles upon miles away, rising a little above the level, tawny and dry, giving no hope of shelter or streams or shade. He had foreseen it all when the horse had stumbled in a snake hole, had limped and struggled a few yards farther, and then, as he slipped to the ground, had stood quite still, swaying from side to side, with its legs wide apart, until it fell. He gritted his teeth so that the veins[Pg 2] stood out on his temples, and, going closer, jerked at the bridle and kicked at its belly with the toe of his heavy boot, until the glassy eye lighted with keener pain.Taking an arm of each, Sandy led them, wordless, up the path.
THREE:So far, we have only considered belief in its relation to the re-distribution of political, social, and national forces. But behind all such forces there is a deeper and more perennial cause of intellectual revolution at work. There is now in the world an organised and ever-growing mass of scientific truths, at least a thousand times greater and a thousand times more diffused than the amount of positive knowledge possessed by mankind in the age of the Antonines. What those truths can do in the future may be inferred from what they have already done in the past. Even the elementary science of Alexandria, though it could not cope with the supernaturalist reaction of the empire, proved strong enough, some centuries later, to check the flood of Mahometan fanaticism, and for a time to lead captivity captive in the very strongholds of militant theological belief. When, long afterwards, Jesuitism and Puritanism between them threatened to reconquer all that the humanism of the Renaissance had won from superstition, when all Europe from end to end was red with the blood or blackened with the death-fires of heretics and witches, science, which had meanwhile been silently laying the foundations of265 a new kingdom, had but to appear before the eyes of men, and they left the powers of darkness to follow where she led. When the follies and excesses of the Revolution provoked another intellectual reaction, her authority reduced it to a mere mimicry and shadow of the terrible revenges by which analogous epochs in the past history of opinion had been signalised. And this was at a time when the materials of reaction existed in abundance, because the rationalistic movement of the eighteenth century had left the middle and lower classes untouched. At the present moment, Catholicism has no allies but a dispirited, half-sceptical aristocracy; and any appeal to other quarters would show that her former reserves have irrevocably passed over to the foe. What is more, she has unconsciously been playing the game of rationalism for fifteen centuries. By waging a merciless warfare on every other form of superstition, she has done her best to dry up the sources of religious belief. Those whom she calls heathens and pagans lived in an atmosphere of supernaturalism which rendered them far less apt pupils of philosophy than her own children are to-day. It was harder to renounce what she took away than it will be to renounce what she has left, when the truths of science are seen by all, as they are now seen by a few, to involve the admission that there is no object for our devotion but the welfare of sentient beings like ourselves; that there are no changes in Nature for which natural forces will not account; and that the unity of all existence has, for us, no individualisation beyond the finite and perishable consciousness of man.The ghost was getting ready to walk!
