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TWO:��What do we��ho-ho��care?�� Dick chuckled. ��Another thing��even if the electric current is off and the motor doesn��t work��look at that small, hinged door��do you see that the knob of the spring lock��is on��our��side!�� He broke out in a fresh cackle of laughter.��It��s time to find out what��s what!�� he muttered.

TWO:

TWO:"Jack," he said, going up and running his hand in and out underneath the girths. He spoke almost too low to be heard, and the men who were nearest rode a few feet away. "Jack, will you do something for me? Will you��that is��there is a fellow named McDonald up at the Mescalero Agency. He's got a little four-year-old girl he's taking care of." He hurried along, looking away from Landor's puzzled face. "She's the daughter of a half-breed Mescalero woman, who was[Pg 5] killed by the Mexicans. If I don't come out of all this, will you get her? Tell McDonald I told you to. I'm her father."

TWO:

TWO:��Well,�� he reflected, ��its something, now, anyway. We can look for a Frenchman��and learn if there��s one named Gaston.��

TWO:��I��d notice the windsock, while I��d go to my crate. If it wasn��t already running, I��d start the engine��being sure to repeat every syllable of the ��mech��s�� words when he turned the prop.��

TWO:��You recall what you thought was part of a word?��The analogy between modern Europe and the Roman262 empire is, however, as we have already hinted, merely superficial. It has been shown in the course of our analysis that to ensure the triumph of superstition in the old world something more was necessary than the destruction of aristocratic government. Every feeling of liberty��except the liberty to die��and almost every feeling of self-respect had to be crushed out by the establishment of an authoritative hierarchy extending from the Emperor down to the meanest slaves, before the voice of Hellenic reason could be hushed. But among ourselves it is rather of the opposite fault��of too great independence and individualism��that complaints are heard. If we occasionally see a hereditary monarch or a popular minister invested with despotic power, this phenomenon is probably due to the circumstances of a revolutionary period, and will in course of time become more and more exceptional. Flatterers, parasites, and will-hunters are not an increasing but a diminishing class. Modern officers, as a body, show none of that contempt for reasoning and amenability to superstition which characterised the Roman centurions; in France, military men are even distinguished for their deadly hatred of priests. And, what is more important than any other element in our comparison, the reserves which modern civilisation is bringing to the front are of a widely different intellectual stature and equipment from their predecessors under Augustus and the Antonines. Since the reorganisation of industry by science, millions of working-men have received an education which prepares them to understand the universality of law much better than the literary education given to their social superiors, which, indeed, bears a remarkable resemblance to the rhetorical and sophistical training enjoyed by the contemporaries of Maximus Tyrius and Apuleius. If as much cannot be said of the middle classes, they are at any rate far more enlightened than Roman provincials, and are likely to improve still further with the spread of education��another peculiarly modern phenomenon.263 On this point we have, indeed, something better to argue from than �� priori probabilities. We see before our eyes the rationalistic movement advancing pari passu with the democratic movement, and, in some countries, overtly aided by it. To say that this alliance has been provoked by an accidental and temporary association of monarchy and aristocracy with Church establishments, is a superficial explanation. The paid advocates of delusion know well where their interest lies. They have learned by experience that democracy means the education of the people, and that the education of the people means the loss of their own prestige. And they know also that, in many cases, the people are already sufficiently educated to use political power, once they have obtained it, for the summary destruction of organised and endowed superstition. What has been said of popular influence applies equally to the influence of women. When they were either not educated at all or only received a literary education, every improvement in their position was simply so much ground gained for superstition. The prospect is very different now. Women are beginning to receive a training like that of men, or rather a training superior to what all but a very few men have hitherto enjoyed. And the result is that, wherever this experiment has been tried, they have flung aside traditional beliefs once supposed to be a necessity of their nature even more decisively and disdainfully than have the professors by whom they are taught.

TWO:"But you," said Felipa, wistfully, "you do not want to go back?"