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Round a village well, enclosed by walls with heavy doors that are always shut at night, a perfect flower-bed of young women had gathered, slender figures wrapped in robes of bright, light colours, drawing water in copper jars. The sunbeams, dropping between the leaves of a baobab tree that spread its immense expanse of boughs over the well, sparkled on their trinkets and the copper pots, dappling the gaudy hues of their raiment with flickering gold.In the shops the salesmen, to weigh their merchandise, had a strange collection of curious weightsdumps, rings, balls of copper, iron, or lead, stamped or inlaid with symbols and flowers; fragments of spoons to make up too light a weight, even pieces of wood; and they used them all with perfect readiness and never made a mistake.The sarcophagus rests in the depths of a vaulted crypt lighted only by narrow latticed loopholes, and it is shrouded in a mysterious glimmer, a mingling of golden sunbeams and the reflections from the marble walls inlaid with precious stones.

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TWO:"Can you suppose I should have insulted you by coming here without asking you some favour?"

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THREE:In the evening, on my way to dine with a friend by Malabar Hill, I could hardly recognize some parts of the town: houses, a camp of little huts and tents, a whole district had been swept away.

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THREE:Near a small station oxen were filing slowly past. On their heads were hoops hung with bells, and little ornaments at the tips of their horns dangled with quick flashes of light.

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THREE:[Pg 25]Off at four in the morning, led by a Mongol guide with a broad expressionless yellow face. My steed was a perfect little devil of a horse of a light coffee colour.

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THREE:Coolies in white turbans were busy round the machines. They are very skilful, but work with determined slowness as a mute rebellion against the humiliating coercion of obeying a thing of wood and iron, and above all of obeying it without stopping, for the ideal of every Hindoo is to do nothing. And this rose to positive martyrdom when, in the absence of our own servants, who were nowhere to be found, one of these craftsmen, a Brahmin, strictly forbidden by his religion ever to touch the food of the disbelievers, or even the[Pg 294] vessels they use, was obliged to make tea for us. Looking utterly miserable, the poor fellow weighed out the leaves, put them into little antique earthenware pots, and poured on the boiling water. A sand-glass marked how long the infusion was to stand. He even brought us some pretty little crackle basins that looked as if they had come out of some old-world convent pharmacy; but the poor man could not bring himself to pour the tea outhe fled.

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THREE:At the end of a passage that runs round the temple an old woman who had just been bathing was changing her wet saree for a dry one, and appeared quite stripped, dropping her garments, and careful only not to let her face be seen.A very large temple, with its walls pierced in Persian patterns, contains fifty-two chapels behind pointed arches. In each chapel are four gods, all alike, of white plaster, all decked with the same jewels. In an angle of the vaulting a female figure, carved in the stone and wearing a tiara, holds an infant in her arms; this statue, with its long face and the rigid folds of the drapery, might have been transferred here from a gothic building.

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THREE:At the back of the room the master of the house squatted on the floor, dressed in green richly embroidered with gold, and on his head was a vase-shaped cap or tiara of astrakhan. Near him, in an armchair, sat a perfectly naked fakir, his breast covered with jade necklaces. His face was of superhuman beauty, emaciated, with a look of suffering, his eyes glowing with rapt ecstasy. He seemed to be entranced, seeing nothing but a vision, and intoxicated by its splendour.

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TWO:It was a miserable assemblage of booths and tumble-down dwellings, crowded round a sumptuous old palace with porticoes carved with divinities. The new town consists of modern buildings, devoid of[Pg 86] style, the residence of wealthy Parsee merchants. Here are libraries, archivesall kinds of offices, which seem so useless here, and which, till I was told what they were, I took to be a prison.

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THREE:A man went past in heavy, nailed shoes, wrapped in a flowing dhoti; he carried a long cane over his[Pg 267] left shoulder, and as he went he cried, "Soli, soli, a?a soli." All the dogs in the village crowded after him howling; and in the distance I saw that he was walking round and round two carriages without horses, still repeating "Soli, soli."

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THREE:"No; the Virgin Mary."

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THREE:All round the post-office there is invariably a crowd of natives scribbling in pencil on post-cards held in their left hands. Their correspondence is lengthy, minute, and interminable; in spite of their concentration and look of reflection I could never bring myself to take them seriously, or feel that they were fully responsible for their thoughts and actsmachines only, wound up by school teaching, some going out of order and relapsing into savages and brutes.In another building is the hall where the dastours say the last prayers over the dead in the presence of the relations; the body is then stripped in a consecrated chamber and abandoned to the mysteries of the tower.

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TWO:When we left he was in a coppersmith's shop, singing with wide open, staring eyes; his face had a strangely sad expression while he sang a gay, jigging tune to foolish words that made the people laugh.

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The want of foresight in the people here is amazing. A servant earning five rupees a month got his son married, a child of fifteen, and for this event he bought fireworks on credit, and at enormous interest, which would cost him three years' wages.Immediately on entering we were in the maze of vaults, sanctuaries, great halls and arcades, where stall-keepers sell their goods, priests keep school, and flower-sellers wander. Statues, repeated in long rows, lead up to temples all alike, of a bewildering uniformity of architecture and identical decoration.
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