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At a goldsmith's I stood to watch a native making a silver box. He had no pattern, no design drawn on the surface, but he chased it with incredible confidence, and all his tools were shapeless iron pegs that looked like nails: first a circle round the box, and then letters and flowers outlined with a firm touch that bit into the metal. He had no bench, no shopnothing. He sat at work on the threshold of his stall, would pause to chat or to look at something, and then, still talking, went on with his business, finishing it quite simply at once without any retouching.
  • ONE:As we approached the Afghan frontier, camp followed camp, clustering round the railway stations that lie closer together on the line. In the morning and towards evening there was a constant hum round the train, of bagpipes, bugles, and drums, and the red or grey ranks were to be seen of soldiers at drill. TWO:

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  • ONE:[Pg 201] TWO:And then we came away from this hospital, where no sister of charity, no woman even, had brought some little consolation or the kindliness of a smile to these dying creatures, whose wandering or frantic black eyes haunted me.In the mystery of a polychrome temple, whose walls are closely covered with sculptured bas-reliefs of gods in the shape of men or animals, is a relic, the sacred tooth of Buddha; and all about the precious object, which is enclosed in a series of shrines within impenetrable walls, there is no sign of respect, but all the noise and bustle of a fair, a perfect turmoil of hurrying, chattering folk, whose only anxiety is to keep unbelievers away from the sacred spot.

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  • ONE:Children were selling whortleberries in plaited baskets; they came up very shyly, and as soon as they had sold their spoil hurried back to hide in their nook. Further on a little Afghan boy, standing alone and motionless by the roadside, held out three eggs for sale.Adinath, a Ja?n temple, is roofed with huge blocks of stone. The airy architecture is a medley of balconies, of pierced panels, of arcades in squares, in lozenges, in octagons; the two stories, one above the other, are on totally different plans, and along every wall, on every column and every balustrade runs a fatiguing superfluity of ornament, figures and arabesques repeated on the stone, of which not an inch is left plain. TWO:Colonel C went out shooting wild duck on a pool close to Bunnoo with a native, whose horse, led by a servant, came after them. But when they came to the native gentleman's village he mounted, and returned the civility of the salaaming people, who till then had avoided recognizing him, [Pg 282]regarding the fact that a kshatriya had come on foot as sufficient evidence that he wished to pass incognito. Then, when they were out of the village, the native gentleman dismounted and walked on with the colonel.

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  • ONE:Trees shut in the flat, interminable road, and it was midnight before we reached Srinagar, where I found, as a surprise, a comfortable house-boat with inlaid panels, and a fragrant fire of mango-wood smelling of orris-root.And at this day the high road passes Secundra Bagh in ruins, and on the ground where Nana Sahib's soldiers fell, huge flowers are strewn of "flame of the forest" fading into hues of blood. TWO:The sarcophagus rests in the depths of a vaulted crypt lighted only by narrow latticed loopholes, and it is shrouded in a mysterious glimmer, a mingling of golden sunbeams and the reflections from the marble walls inlaid with precious stones.

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THREE:When at last the boy was allowed to return to his place in a corner he sat quite still, his eyes staring stupidly and shedding large tears, though not a muscle of his face moved.
FORE:And certainly the most comical of all is the representation of a baboo donor, to whom two servants, prostrate before him, are offering a glass of water.

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FORE:In one room we heard musicguzlas, drums, and a vina. There were three dancing-girls. At first they only performed the Indian "goose-step," the slow revolutions growing gradually quicker. But urged by the soldiers who filled the room and beat time with their sticks on the floor, the nautch-girls marked their steps, wriggled with heavy awkward movements, and tried to dance a Highland jig, taught by two Scotch soldiers.At the door of the house the sick man's wife was washing a white robe, in which he would be dressed for the grave on the morrow. The nearest relation of the dying must always wash his garment, and the woman, knowing that her husband had the plague and was doomed, as she was required by ritual to prepare for the burial while her husband was yet living, wore a look of mute and tearless resignation that terrified me.

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FORE:

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THREE:Near a small station oxen were filing slowly past. On their heads were hoops hung with bells, and little ornaments at the tips of their horns dangled with quick flashes of light.

THREE:
FORE:King Zainulmulook has lost his sight, and can recover it only if someone will bring to him a miraculous flower from the garden of Bakaoli. His four sons set out in search of it. Zainulmulook has a fifth son, named Tazulmulook. At the birth of this child the king has had his horoscope cast by the astrologers of the palace, who declared that the king would become blind if he should see his son before his twelfth year; but hunting one day the king has met Tazulmulook, who was walking in the forest, and has lost his sight.
FORE:
FORE:A large open niche, supported on massive columns and enclosed by a carved parapet, built by some king with a long, high-sounding name, looks as if it were made of gold; the stone is yellow and flooded with sunshine, which, where the hard material is not too thick, shines through and makes it seem transparent, with the peculiar vibrant glow of molten metal. The shadows, blue by contrast, are as soft as velvet; twinkling sparks are lighted up in the angles of the architrave, by the reflected rays, like stars in the stone itself.By noon, under the torrid blaze which takes the colour out of everything, exhaustion overpowers the city. Vehicles are rare; a few foot-passengers try to find a narrow line of shade close to the houses, and silence weighs on everything, broken only by the buzzing of flies, the strident croak of birds of prey.
THREE:A vision of Europe. Cottages surrounded by lawns under the shade of tall trees, and against the green the scarlet coats of English soldiers walking about. And close about the houses, as if dropped there by chance, tombs covered with flagstones and enclosed by railings, and on all the same date, June or July, 1857. Further away, under the trees, are heaps of stones and bricks, the ruins of mosques and forts, hardly visible now amid the roots and briars that look like the flowery thickets of a park, varied by knolls to break the monotony of the level sward. In the native town that has grown up on the site of the palace of Nana Sahib, built indeed of the[Pg 186] ruins of its departed splendour, dwell a swarm of pariahs, who dry their rags and hang out clothes and reed screens over every opening, living there without either doors or windows, in utter indifference to the passer-by.Inside the temple long arcades connect the shrines sunk in the thickness of the walls, gloomy recesses with images of Vishnu and other idols; where the corridors or arcades cross each other there are vast halls with a sculptured roof supported by thousands of columns. In one of these halls there is a chariot full of divinities. The wheels, the horses, the highly-venerated images, are all of marble very delicately wrought, and amazing after the coarse caricatures on the outside. In the courts again, under sheds, there are cars; one of enormous size in black wood carved with innumerable figures and interlacing patterns; pendant ornaments of the same wood sway in the wind. The solid wheels, without spokes, small and having huge axles, seem made not to turn, and the shafts, to which a whole army of the faithful harness themselves on the occasion of a high festival, are long and as thick as masts.[Pg 114] Another car, past service, lay slowly rotting in a corner; almost all its images had vanished, and its canopy had fallen off; it was almost completely hidden under aristolochia in blossom.

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THREE:"Kali?" he asked."Ah, your Kali, then?"
FORE:BHAWNAGAR

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FORE:The walls are covered with bas-reliefs carved in the rock, the roof adorned with architraves of stone in infinite repetition of the same designs. The stone is grey, varied here and there with broad, black stains, and in other spots yellowish, with pale gold lights. Some of the sculpture remains still intact. The marriage of Siva and Parvati; the bride very timid, very fragile, leaning on the arm of the gigantic god, whose great height is crowned with a monumental tiara. Trimurti, a divinity with three faces, calm, smiling, and fiercethe symbol of Siva, the creator, the god of mercy, and of wrath. In a shadowed corner an elephant's head stands outGanesa, the god of wisdom, in the midst of a circle of graceful, slender, life-like figures of women. Quite at the end of the hall, two caryatides, tall and elegant, suggest lilies turned to women. In the inner sanctuary, a small edifice, with thick stone walls pierced with tiny windows that admit but a dim light, stands the lingam, a cylinder of stone crowned with scarlet flowers that look like flames in the doubtful light; and in deeper darkness,[Pg 22] under a stone canopy, another such idol, hardly visible. The Brahman priests are constantly engaged in daubing all the statues of these divinities with fresh crimson paint, and the votaries of Siva have a spot of the same colour in the middle of the forehead. Two lions, rigid in a hieratic attitude, keep guard over the entrance to a second temple, a good deal smaller and open to the air, beyond a courtyard, and screened with an awning of creepers.

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FORE:Behind this mosque, by narrow alleys hung with airy green silk that had just been dyed and spread to dry in the sun, we made our way to the mausoleum of Badorgi Shah: a cloister, an arcade of octagonal columns carved with flowers, and in the court, the tombs of white stone, covered with [Pg 64]inscriptions, that look like arabesques. There are some children's tombs, too, quite small, in finer and even whiter stone, and two tiny stones under which lie Badorgi's parrot and cat.Under an arcade, lightly tinted with faded colours, and supporting a heavy stone roof elaborately carved, a marble bull stands facing the well which Vishnu touched when he came down from heaven. This is the Court or Well of Wisdom.

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THREE:In the courtyard a tall and gaudy cock was keeping the crows in order, driving them relentlessly away from the kitchen precincts. On the roof of the servants' quarters, always in the same spot, perched a kite, ready to pounce as soon as anything was thrown out. The doves, the house-pigeons, the fowls fled at once and squatted in corners; but the cock stood his ground, his feathers all on end, his crest erect, chuckling with rage and stalking round the yard within ten paces of the bird of prey.Inside the mausoleum numberless lustres hang from the roof, and fine large standing lamps with crystal pendants burn round two tombs covered with antique hangings and wreathed with jasmine; beneath these lie the two last kings of Oudh. Small models of two famous mosques, one in gold and one in silver, are placed on the tombs, round which a whole regiment of obsequious moollahs and beggars mount guard. On the walls childish paintings, representing scenes of the Anglo-Indian conflict, alternate with mirrors in gilt frames, and silk standards exquisitely faded, embroidered with dim gold and silver, and surmounted by tridents.

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THREE:

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THREE:In one brilliantly-lighted hall, priests, dressed in long yellow dalmatics, were adoring idols, elephants, Anantas; and from an enormous gold lotus sprang the Mandeel, rising through the dome, its tip standing in the outer air to bear the white flag that is hoisted on high festivals. At the entrance to this shrine parrots in cages suddenly set up a hostile outcry as I passed them, and were only pacified by the coming of a priest, who gave them some food. The clatter, however, had attracted other Brahmins; one of them desired me to leave, "and[Pg 117] at once." I declined to obey, so he sent for the elephant who does duty as police, to turn me out.One of them was standing against a curtain of black satin embroidered with gold; muslin that might have been a spider's web hardly cast a mist over her sheenless skin, pale, almost white against the glistening satin and gold, all brightly lighted up. With a large hibiscus flower in her hand she stood in a simple attitude, like an Egyptian painting, then moved a little, raising or lowering an arm, apparently not seeing the passers-by who gazed at herlost in a dream that brought a strange green gleam to her dark eyes.

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THREE:The children of the bazaar watched them pass, holding out in their fingers scraps of foodthe remains of cakes, green fruit, or handfuls of rice, and the famishing creatures quarrelled for the morsels, frightening the little ones, who fled. Then they disappeared silently under the awnings, filling the air with a smell of dust and pepper, scaring the pigeons away from the pool for ablutions, and the birds fluttered up in dismay in the rosy sunset glow, seeking some other refuge for the night.Making my way among the too numerous gods in relief against the overwrought walls heavy with carving, I came to a wonderful balcony where, in broken cages, I found the parrots that had betrayed me, and among them an exquisite pale yellow cockatoo of great rarity.

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[Pg 130]The fourteen hundred and fifty-two gods of the Ja?n paradise are represented on a sculptured pyramid under a pagoda: little tadpoles of white stone crowded together, two black dots showing for eyes in the middle of the round featureless faces; on one side a more important god, sitting alone, has a rather less elementary countenance.Men were carrying mud in enormous turtle-shells that they used for baskets.When the road was made through Bunnoo a pile of stones was heaped up in the middle of the village. The Moslems finally persuaded themselves that this was a saint's grave; and they come hither to perform their devotions, planting round it bamboo flagstaffs with pennons, and adding to the mound the stones they piously bring to it day by day.In the native town the houses are lower and closer together, without gardens between. Down the narrow streets, between booths and shops, with here and there a white mosque where gay-coloured figures are worshipping, or polychrome temples where bonzes are drumming on deafening gongs, run tramways, teams of oxen, whose drivers shriek and shout, and hackney cabs, jingling and rattling. Among the vehicles there moves a compact crowd of every race and every colour: tall Afghans, in dingy white garments, leading Persian horses by the bridle for sale, and crying out the price; bustling Parsees; naked Somalis, their heads shaven and their[Pg 7] oiled black skins reeking of a sickening mixture of lotus and pepper; fakirs, with wild, unkempt hair, their faces and bodies bedaubed with saffron and the thread of the "second birth" across their bare breast; Burmese, with yellow skins and long eyes, dressed in silks of the brightest pink; Mongolians, in dark-hued satin tunics embroidered with showy colours and gold thread.
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