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FORE:THE ENGLISH PLENIPOTENTIARIES INSULTED IN THE STREETS OF UTRECHT. (See p. 7.)

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FORE:She sat considering deeply. She was rocking the baby, with its little fair head lying in the hollow of her shoulder, and Landor found himself wondering whether Felipa could ever develop motherliness. "It is quite intangible," Mrs. Campbell half crooned, for the baby's lids were drooping heavily. "I can't find that she lacks a good characteristic. I study her all the time. Perhaps the fault is in ourselves, as much as anything, because we insist upon studying her as a problem, instead of simply a very young girl. She is absolutely truthful,��unless she happens to have a grudge against some one, and then she lies without any scruple at all,��and she is generous and unselfish, and very amiable with the children, too."In the preceding chapter we attempted to show that the tendency of Roman thought, when brought into contact with the Greek systems, was to resolve them into their component elements, or to throw them back on their historical antecedents. As a result of this dissolving process, the Stoicism of the second century split up into a number of more or less conflicting principles, each of which received exclusive prominence according to the changeful mood of the thinker who resorted to philosophy for consolation or for help. Stoicism had originally embraced the dynamism of Heracleitus, the teleology of Socrates, the physical morality of Prodicus and his Cynic successors, the systematising dialectic of Aristotle, the psychism of Plato and the Pythagoreans, and, to a certain extent, the superstitions of popular mythology. With Epict��tus, we find the Cynic and the Socratic elements most clearly developed, with Marcus Aurelius, the Socratic and the Heracleitean, the latter being especially strong in the meditations written shortly before his death. In the eastern provinces of the empire, Cynicism was preached as an independent system of morality, and obtained great success by its popular and propagandist character. Dion Chrysostom, a much-admired lecturer of the second century, speaks with enthusiasm of its most famous representative Diogenes, and recounts, with evident gusto, some of the most shameless actions attributed, perhaps falsely, to that eccentric philosopher.383 And the popular rhetorician Maximus Tyrius, although a professed Platonist, places the Cynic life above every other.384 But the traditions of Cynicism were thoroughly opposed to the prevalent polytheism; and its whole attitude was calculated to repel rather than to attract minds penetrated with the enthusiastic spirit of the age. To all such the Neo-Pythagorean doctrine came as a welcome revelation.

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