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TWO:

FORE:��Why didn��t you tell me?�� her cousin demanded.

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TWO:��Hm-m-m-m!�� Sandy emitted a long, reflective exclamation.

FORE:��Well, this may not be the same one��we can easily find out.��Three youths, thrilled by the prospect of a mysterious adventure, and a war pilot, intent on a friendly service, discussed plans for protecting the Everdail Emeralds.

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TWO:

FORE:Which happened upon the following day. And he was there to see it all, so that the question he had not cared to ask was answered forever beyond the possibility[Pg 198] of a misunderstanding. It was stable time, and she walked down to the corrals with him. He left her for a moment by the gate of the quartermaster's corral while he went over to the picket line. The bright clear air of a mountain afternoon hummed with the swish click-clock, swish click-clock of the curry-combs and brushes, and the busy scraping of the stable brooms in the stalls.So far our investigation has been analytical. We have seen Plotinus acquire, one after another, the elements out of which his system has still to be constructed. The first step was to separate spirit from matter. They are respectively distinguished as principles of union and of division. The bodies given to us in experience are a combination of the two, a dispersion of form over an infinitely extended, infinitely divisible, infinitely changeful substratum. Our own souls, which at first seemed so absolutely self-identical, present, on examination, a similarly composite character. A fresh analysis results in the separation of Nous or Reason from the lower functions of conscious life. And we infer by analogy that the soul in Nature bears the same relation to a transcendent objective Nous. Nous is essentially pure self-consciousness, and from this self-consciousness the world of Ideas is developed. Properly speaking, Ideas are the sole reality: sensible forms are an image of them impressed on matter through the agency of the world-soul. But Nous, or the totality of Ideas, though high, is not the highest. All that has hitherto occupied us, Nature, Soul, and Reason, is316 pervaded by a fundamental unity, without which nothing could exist. But Soul is not herself this unity, nor is Reason. Self-consciousness, even in its purest expression, involves a duality of object and subject. The notion of Being is distinct from the notion of oneness. The principle represented by the latter, as the cause of all things, must itself transcend existence. At the same time, it is revealed to us by the fact of our own personal identity. To be united with oneself is to be united with the One.

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