THREE:It is perhaps not strange that Frederick should have imbibed a strong feeling of antipathy to Christianity. In his fathers life he had witnessed only its most repulsive caricature. While making the loudest protestations of piety, Frederick William, in his daily conduct, had manifested mainly only every thing that is hateful and of bad report. Still, it is quite evident that Frederick was not blind to the distinction between the principles of Christianity as taught by Jesus and developed in his life, and the conduct of those who, professing his name, trampled those principles beneath their feet. In one of his letters to Voltaire, dated Cirey, August 26, 1736, Frederick wrote:
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FORE:Monseigneur,I am bound to give your excellency some account of my journey to Aix la Chapelle. I could not leave Brussels until the second of this month. On the road I met a courier from the King of Prussia, coming to reiterate his masters orders on me. The king had me lodged in quarters near his own apartment. He passed, for two consecutive days, four hours at a time in my room, with all that goodness and familiarity which form, as you know, part of his character, and which does not lower the kings dignity, because one is duly careful not to abuse it. I had abundant time to speak with a great deal of freedom on what your excellency had prescribed to me, and the king spoke to me with an equal frankness.
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FORE:In this fiery humor, the king leaped upon his horse and galloped to Schweidnitz. Here he met the Old Dessauer. He must have been not a little mortified to learn that his veteran general was right, and he utterly in the wrong. Prince Charles had returned home. Marshal Traun was in command of the Austrians.342 He had a compact army of 20,000 men, flushed with victory and surrounded by countless thousands of Pandours, who veiled every movement from view. He had established himself in an impregnable position on the south side of the Neisse, where he could not be assailed, with any prospect of success, by the force which Leopold could then summon to his aid.
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FORE:My own private conjecture, I confess, has rather grown to be, on much reading of those Rulhires and distracted books, that the czarinawho was a grandiose creature, with considerable magnanimities, natural and acquired; with many ostentations, some really great qualities and talents; in effect, a kind of she Louis Quatorze (if the reader will reflect on that royal gentleman, and put him into petticoats in Russia, and change his improper females for improper males)that the czarina, very clearly resolute to keep Poland hers, had determined with herself to do something very handsome in regard to Poland; and to gain glory, both with the enlightened philosophe classes and with her own proud heart, by her treatment of that intricate matter. His obstinate perverse disposition which does not love his father; for when one does every thing, and really loves ones father, one does what the father requires, not while he is there to see it, but when his back is turned too. For the rest he knows very well that I can endure no effeminate fellow who has no human inclination in him; who puts himself to shame, can not ride or shoot; and, withal, is dirty in his person, frizzles his hair like a fool, and does not cut it off. And all this I have a thousand times reprimanded, but all in vain, and no improvement in nothing. For the rest, haughty; proud as a churl; speaks to nobody but some few, and is not popular and affable; and cuts grimaces with his face as if he were a fool; and does my will in nothing but following his own whims; no use to him in any thing else. This is the answer.
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FORE:My complaint increases so much that I no longer even hope to recover from it. I feel strongly, in the situation in which I at present find myself, the necessity of an enlightened religion arising from conviction. Without that, we are the beings on earth most to be pitied. Your majesty will, after my death, do me the justice to testify that if I have combated superstition with vehemence, I have always supported the interests of the Christian religion, though differing from the ideas of some theologians. As it is only possible when in danger to discover the169 necessity of bravery, so no one can really have the consoling advantage of religion except through sufferings.Go, my sister, go; Sweden waits you, Sweden wishes you.
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THREE:All the courts of Europe were involved in these intrigues, which led to minor complications which it would be in vain to attempt to unravel. In the secret treaty into which Frederick entered with France on the 5th of June, 1741, the Count of Belleisle engaged, in behalf of his master, Louis XV., to incite Sweden to declare war against Russia, that the semi-barbaric power of the North, just beginning to emerge into greatness, might be so occupied as not to be able to render any assistance to Austria. France also agreed to guarantee Lower Silesia, with Breslau, to Frederick, and to send two armies, of forty thousand men each, one across the Upper and the other across the Lower Rhine, to co-operate with his Prussian majesty. The forty thousand men on the Upper Rhine were to take position in the vicinity of the Electorate of Hanover, which belonged to George II. of England, prepared to act immediately in concert with the Prussian army at G?tten under the Old Dessauer, in seizing Hanover resistlessly, should England make the slightest move toward sending troops to the aid of Maria Theresa.
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