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ONE:

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THREE:It came to him, swiftly, that this would be both a race and a complication."Do you think, sir, that you could tell that to twelve officers and make them believe it?"
One morning, when Gregor Samsa woke from troubled dreams
THREE:
One morning, when Gregor Samsa woke from troubled dreams

THREE:
One morning, when Gregor Samsa woke from troubled dreams
THREE:��She��s coming out to ��make over us,�� as she calls it.�� Sandy saw the elderly, stern-faced, but kindly lady descend the steps and come rapidly toward them.
One morning, when Gregor Samsa woke from troubled dreams

THREE:It was close to noon when the ��bus deposited them at the town from which they had to walk to the estate.
One morning, when Gregor Samsa woke from troubled dreams
THREE:[Pg 309]
One morning, when Gregor Samsa woke from troubled dreams

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ONE:At last tidings of the oracle made their way to Italy and Rome, where they created intense excitement, particularly among the leading men of the state. One of these, Rutilianus, a man of consular dignity and well known for his abject superstition, threw himself head-foremost into the fashionable delusion. He sent off messenger after messenger in hot haste to the shrine of Ascl��pius; and the wily Paphlagonian easily contrived that the reports which they carried back should still further inflame the curiosity and wonder of his noble devotee. But, in truth, no great refinement of imposture was needed to complete the capture of such a willing dupe. One of his questions was, what teacher should he employ to direct the studies of his son? Pythagoras and Homer were recommended in the oracular response. A few days afterwards, the boy died, much to the discomfiture of Alexander, whose enemies took the opportunity of triumphing over what seemed an irretrievable mistake. But Rutilianus himself came to the rescue. The oracle, he said, clearly foreshadowed his son��s death, by naming teachers who could only be found in the world below. Finally, on being consulted with regard to the choice of a wife, the oracle promptly recommended the daughter of Alexander and the Moon; for the prophet professed to have enjoyed the favours of that goddess in the same circumstances as Endymion. Rutilianus, who was at this time sixty years old, at once complied with the divine227 injunction, and celebrated his marriage by sacrificing whole hecatombs to his celestial mother-in-law.

THREE:She watched the figure of a man coming down the line. Because of the dazzling, low light behind him, the outline was blurred in a shimmer. At first she thought without any interest in it, one way or another, that he was a soldier, then she could see that he was in citizen's clothes and wore a sombrero and top boots. Even with that, until he was almost in front of the house, she did not realize that it was Cairness, though she knew well enough that he was in the post, and had been one of Landor's most valuable witnesses. He had remained to hear the findings, but she had kept close to the house and had not seen him before. He was a government scout, a cow-boy, a prospector, reputed a squaw-man, anything vagrant and unsettled, and so the most he might do was to turn his head as he passed by, and looking up at the windows, bow gravely to the woman standing dark against the firelight within.Larry, clinging to a brace, his feet set on a strut, bent closer.
He lay on his armour-like back, and if he lifted his head a little he could see his brown belly, slightly domed and divided by arches into stiff sections

THREE:
He lay on his armour-like back, and if he lifted his head a little he could see his brown belly, slightly domed and divided by arches into stiff sections

THREE:��I see a light,�� Sandy said as the airplane swung far out over the dark water. ��A green light, but the hydroplane wouldn��t carry lights.��Felipa expressed decided approval, and set to work making herself comfortable at once. Within ten minutes she had changed her travelling things for a white wrapper, had brushed the dust from her hair, and left it hanging straight and coarse and dead black, below her waist,��she was given to loosing it whenever the smallest excuse offered,��and had settled herself to rest in a canvas lounging chair.
He lay on his armour-like back, and if he lifted his head a little he could see his brown belly, slightly domed and divided by arches into stiff sections

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He lay on his armour-like back, and if he lifted his head a little he could see his brown belly, slightly domed and divided by arches into stiff sections

ONE:Sandy, reaching his comrades, compared notes.

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ONE:In 1734 the Wesleys commenced their career as preachers to the people, and were soon followed by Whitefield. This may, therefore, be considered the date of the foundation of Methodism. None of them had any the remotest idea of separating from the Church, or founding new sects. The Wesleys made a voyage to Georgia, in America, and, on their return, found their little party not only flourishing in Oxford but in London, where they had a meeting-house in Fetter Lane. Whitefield, however, was the first to commence the practice of field-preaching, amongst the colliers at Kingswood, near Bristol; but in this he was soon imitated by Wesley. As they began to attract attention by the ardour of their preaching and the wonderful effect on the people, this became necessary, for speedily all church doors were closed against them. John Wesley had a peculiar genius for the construction of a new religious community, and he was ready to collect hints for its organisation from any quarter. The most prolific source of his ordinances for his new society was the system of the Moravians, whose great settlement at Herrnhuth, in Germany, he visited, and had much consultation with its head, Count Zinzendorf. From it he drew his class-meetings, his love-feasts, and the like. In framing the constitution of his society, Wesley displayed a profound knowledge of human nature. He took care that every man and woman in his society counted for something more than a mere unit. The machinery of class-meetings and love-feasts brought members together in little groups, where every one was recognised and had a personal interest. Numbers of men, who had no higher ambition, could enjoy the distinction of class-leaders. It did not require a man to go to college and take orders to become a preacher. Thomas Maxwell with Wesley, and Howel Harris with Whitefield, led the way from the plane of the laity into the pulpits of Methodism, and have been followed by tens of thousands who have become able if not learned, and eloquent if not Greek-imbued, preachers. Wesley divided the whole country into districts, into which he sent one or more well-endowed preachers, who were called circuit preachers, or round preachers, from their going their rounds in particular circuits. Under the ministry of these men sprang up volunteer preachers, who first led prayer-meetings, and then ascended to the pulpit in the absence of the circuit preachers, and most of them soon discovered unexpected talents, and edifying their own local and often remote or obscure little auditories, became styled local preachers. Out of these local preachers ever and anon grew men of large minds and fertilising eloquence, who became the burning and shining lights of the whole firmament of Methodism. It was Wesley's object not to separate from the Church, and it was only after his death that the Wesleyans were reckoned as Nonconformists.