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THREE:The Japanese dogs were also objects of interest to our young friends, though less so than the cats and the goldfish. They have several varieties of dogs in Japan, some of them being quite without hair, while others have very thick coats. The latter are the most highly prized, and the shorter their noses, the more valuable they are considered. Fred found a dog, about the size of a King Charles spaniel, that had a nose only half an inch long. He was boasting of his discovery, when Frank pointed out one that had less than a third of an inch. Then the two kept on the hunt for the latest improvement in dogs, as Frank expressed it, and they finally found one that had no nose at all. The nostrils were set directly in the end of the little fellow's head, and his under-jaw was so short that the operations of barking and eating were not very easy to perform. In spite of the difficulty of barking, he made a great deal of noise when the boys attempted to examine him, and he gave Frank to understand in the most[Pg 155] practical way that a noseless dog can bite. As they walked away from the shop where they found him, he kept up a continual snarling, which led to the remark by Fred that a noseless dog was very far from noiseless.

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THREE:"Stop," cried the Doctor, and there was almost anger in his features as he leapt to his feet. "It is you who are raving now. How can there exist such a world? And what plight has overtaken the human race, that it is now dependent upon mechanical contrivance for its actions! But, no. I refuse to believe that the Clockwork man represents the final destiny of man. He is a myth, a caricature, at the most a sort of experiment. This multiform world of which he talks so glibly is an extravagant boast. Besides, who would care to live in such a world, and with every action conditioned by an exact mechanism? Your optimism about this extraordinary affair amazes me even more than the thing itself. At the best what it means is that man has come to final ruin, not that he has achieved any real mastery of life. If all the creatures in the world eight thousand years[Pg 181] hence are indeed clockwork men, then it is because some monstrous tyranny has come to birth in the race of man; it is because some diabolical plan has been evolved to make all men slaves. The clock may make man independent of time and space, but it obviously condemns him to an eternity of slavery. That is why I am still loath to believe in the evidence of my own eyes. That is why any explanation of this phenomenon is better than the obvious one!"As nearly as can be ascertained the first European who landed on Japanese[Pg 307] soil was Mendez Pinto, a Portuguese who combined the occupations of merchant and pirate in such intimate relations that it was not always easy for him to determine where the one ended and the other began. He has been greatly slandered, and his name has an ignoble place in history, as that of a champion liar. The fact is, that the stories he told on his return to Europe, and which caused him to be called "The Mendacious," were substantially correct��quite as much so as those of Marco Polo, and far more than the narrations of Sir John Mandeville. Pinto came with two companions to the island of Tanegashima in 1542, and, as might be expected, they were great curiosities. Even more curious were the fire-arms they carried; and they were invited to visit the Daimio of Bungo, and bring their strange weapons with them. They did so, and taught the natives how to make guns and powder, which soon became generally used throughout Japan. To this day fire-arms are frequently called "Tanegashima," after the island where Pinto landed with the first of these weapons. Christianity followed closely on the track of the musket. The adventurers returned with a profit of twelve hundred per cent. on their cargo. Their success stimulated others, and in 1549 two Portuguese missionaries, one of them being Francis Xavier, landed in Japan, and began the work of converting the heathen. Xavier's first labors were in Satsuma, and he afterwards went to Kioto and other cities. Personally he never accomplished much, as he could not speak the language fluently, and he remained in the country only a few years. But he did a great deal to inspire others; numbers of missionaries flocked to Japan, and it is said that thirty years after Xavier landed on the soil there were two hundred churches, and a hundred and fifty thousand native Christians. At the time of the highest success of the missionaries it is estimated that there were not less than half a million professing Christians in Japan, and perhaps another hundred thousand who were nominally so, though their faith was not regarded as[Pg 308] more than "skin deep." Among the adherents of the new religion there were several Daimios, and a great number of persons occupying high social and official positions. Some of the Daimios were so zealous that they ordered their people to turn Christians whether they wished it or not; and one of them gave his subjects the option of being baptized or leaving the country within twenty-four hours.

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