Jeanne Le Brun was, according to her mother, pretty, clever, extremely well-educated, charming in manner, and universally admired. Allowing for her infatuation, it was probable that her daughter was attractive. She was now seventeen, and went into society with her mother, whose foolish admiration and flattery encouraged all her faults.
Mme. Le Brun painted the portraits and went to the parties of the chief Roman families, but did not form many intimate friendships amongst them, for most of her spare time was spent with the unfortunate refugees from France, of whom there were numbers in Rome during the years she lived there. Many of them were her friends who had, like herself, managed to escape. Amongst these were the Duke and Duchess de Fitz-James and their son, also the Polignac family, with whom Mme. Le Brun refrained out of prudence from being too much seen, lest reports should reach France that she was plotting with them against [97] the Revolution. For although she was out of the clutches of the Radicals and Revolutionists her relations were still within their reach, and might be made to suffer for her.VOLUMES of denunciation, torrents of execration have been and are still poured forth against the Bastille, the tyranny and cruelty it represented, the vast number and terrible fate of the prisoners confined there and the arbitrary, irresponsible power of which it was the instrument.The following song, one of the many circulating at the time, is a specimen of the least objectionable of its kind:
Mme. de Fontenay became impatient, for the sittings appeared to be interminable, and at last M. de Fontenay begged several of his friends to go and look at the portrait of his wife and give their opinion while it was still in the studio. It was in consequence more crowded than usual one day when M. de Fontenay, being also present, was joining in a conversation going on about David and his pictures.Her first care had been to release from the Carmes her fellow-prisoners, Josphine de Beauharnais and Mme. dAiguillon, who now formed an intimate part of her society and that of Barras. To them also came Mme. de Stael, wife of the Swedish Ambassador, the beautiful Mme. Regnault-de-Saint-Jean-dAngely, Mme. Cambys, and many others thankful to escape from the shadows of prison and death to the light of liberty and pleasure. The restraints of religion and morality were, of course, non-existent; liaisons and [338] licence were the order of the day, and Trzia was not likely to be an exception to the general custom. She had, besides her daughter by Tallien, other children, who, as no other name belonged to them, were called Cabarrus. And her being or calling herself Talliens wife was no reason why she should renounce her natural right to love any one else where, when, and as often as she pleased.Through many little, narrow streets they at last got out into the country, and arrived at the filthy, ruinous cottage where lived the fortune-teller. They gave her each an cu, not wishing by too lavish a payment to betray themselves, and the [293] Comtesse dAdhmar was the first to place her hand in the dirty, wrinkled one of the old gipsy, who, after telling her that she had had two husbands, and would have no more, added, You are now in the service of a good mistress, who loves you; but before long she will send you away against her will, but she will no longer be free to do as she chooses.