ONE:The Marquis de la Salle was more than eighty years old, and had been Lieutenant-General and Governor of Alsace; he was now looked upon with [240] the utmost deference by all the emigrs around. His whole family were with him, except one son, who was with the army of Cond; wife, children, single and married, and grandchildren. They received M. de Montagu with great kindness and affection and wanted also to keep Pauline; but as, though not beggared, they were poor and obliged to economise and work to gain sufficient money for so large a household, she would only stay there a fortnight; then, taking a sorrowful leave of her husband, she went on to her aunt, Mme. de Tess.The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vige, were not for Trzia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words right and wrong meant nothing, and what, in that case, was to regulate peoples lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one mans opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.
THREE:
THREE:Weeks passed away and still no one came from the Duc dOrlans; Mme. de Genlis wrote several times, and he always begged her to wait a few days longer.Those who had dreaded the summoning of the States-General at a time when the public were in so inflamed and critical a state, were soon confirmed in their opinions by the disputes between the three orders, and the general ferment. Disloyal demonstrations were made, the King sent for more troops and dismissed Necker, who, like La Fayette, was unable to quell the storm he had raised; everything was becoming more and more alarming. Just before the fall of the Bastille, Pauline, who was not well at the time, was sent to Bagnres again, where, after stopping at Toulouse to see her little orphan niece Jenny de Thsan, she arrived so dangerously ill that she thought she was going to die, and wrote a touching letter to her sister Rosalie, desiring that her children might be brought up by Mme. de Noailles, but commending them to the care of all her sisters.