The next step was to create a method for determining the particular configuration on which any given property of matter depends. If such a problem could be solved at all, it would be by some new system of practical analysis. Bacon did not see this because he was a Schoolman, emancipated, indeed,377 from ecclesiastical authority, but retaining a blind faith in the power of logic. Aristotles Organon had been the great storehouse of aids to verbal disputation; it should now be turned into an instrument for the more successful prosecution of physical researches. What definitions were to the one, that Forms should be to the other; and both were to be determined by much the same process. Now Aristotle himself had emphatically declared that the concepts out of which propositions are constructed were discoverable by induction and by induction alone. With him, induction meant comparing a number of instances, and abstracting the one circumstance, if any, in which they agreed. When the object is to establish a proposition inductively, he has recourse to a method of elimination, and bids us search for instances which, differing in everything else, agree in the association of two particular marks.541 In the Topics he goes still further and supplies us with a variety of tests for ascertaining the relation between a given predicate and a given subject. Among these, Mills Methods of Difference, Residues, and Concomitant Variations are very clearly stated.542 But he does not call such modes of reasoning Induction. So far as he has any general name for them at all, it is Dialectic, that is, Syllogism of which the premises are not absolutely certain; and, as a matter of nomenclature, he seems to be right. There is, undoubtedly, a process by which we arrive at general conclusions from the comparison of particular instances; but this process in its purity is nothing more nor less than induction by simple enumeration. All other reasoning requires the aid of universal propositions, and is therefore, to that extent, deductive. The methods of elimination or, as they are now called, of experiment, involve at every step the assumption of378 general principles duly specified in the chapter of Mills Logic where they are analysed. And wherever we can rise immediately from, a single instance to a general law, it is because the examination of that single instance has been preceded by a chain of deductive reasoning.The famous mining town was two years old. It had ceased to be a "wind city" or even a canvas one, and was settling down to the dignity of adobe, or even boards, having come to stay. But it was far too new, too American, to have any of the picturesqueness of the Mexican settlements of the country.
FORE:Perhaps the Scripture texts had taught their lesson, or perhaps there yet lingered a hope of learning that which her husband would not tell. Anyway, for the week which the woman lay on the cot in the little whitewashed chamber, which had no outlet save through the sitting room where some one was always on guard night and day, Mrs. Taylor served her with a good enough grace.
The fog was thinning under them, blowing aside, swirling, shifting.[See larger version]Cabot was not an unmerciful man, but if he had had his sabre just then, he would have dug and turned it in the useless carcass. He was beside himself with fear; fear of the death which had come to the cow and the calf whose chalk-white skeletons were at his feet, of the flat desert and the low bare hills, miles upon miles away, rising a little above the level, tawny and dry, giving no hope of shelter or streams or shade. He had foreseen it all when the horse had stumbled in a snake hole, had limped and struggled a few yards farther, and then, as he slipped to the ground, had stood quite still, swaying from side to side, with its legs wide apart, until it fell. He gritted his teeth so that the veins[Pg 2] stood out on his temples, and, going closer, jerked at the bridle and kicked at its belly with the toe of his heavy boot, until the glassy eye lighted with keener pain. The Church after the RevolutionThe Non-JurorsThe Act of TolerationComprehension BillLaxity of ReligionThe Wesleys and WhitefieldFoundation of MethodismExtension of the MovementLiteratureSurvivors of the Stuart PeriodProse Writers: Bishop BurnetPhilosophers: LockeBishop Berkeley, etc.Novelists: Fielding, Richardson, Smollett, and SterneDr. DavenantBentleySwiftAddisonAddison and SteeleBolingbrokeDaniel DefoeLady Mary Wortley MontaguPoets: PopeHis Prose WritingsGay, Prior, Young, etc.James Thomson, Allan Ramsay, Gray, and Minor LightsDramatistsPhysical Science: AstronomersMathematiciansElectriciansChemistsMedical DiscoverersMusic: PurcellItalian MusicHandelChurch MusicThe Academy of Ancient Music and other SocietiesArchitectureWren and his BuildingsSt. Paul'sHis Churches and PalacesVanbrughGibbsHawksmoorMinor ArchitectsPainting and Sculpture: Lely and KnellerOther Foreign Painters and DecoratorsThornhillOther English ArtistsHogarth and his WorksExhibition of British ArtistsSculptorsShipping, Colonies, Commerce, and ManufacturesIncrease of CanalsWoollen and Silk TradesIrish LinensLaceIron, Copper, and other IndustriesIncrease of the large Towns.In criticising the Stoic system as a whole, the New Academy and the later Sceptics had incidentally dwelt on sundry absurdities which followed from the materialistic interpretation of knowledge; and Plotinus evidently derived some of his most forcible objections from their writings; but no previous philosopher that we know of had set forth the whole case for spiritualism and against materialism with such telling effect. And what is, perhaps, more important than any originality in detail, is the profound insight shown in choosing this whole question of spiritualism versus materialism for the ground whereon the combined forces of Plato and Aristotle were to fight their first battle against the naturalistic system which had triumphed over them five centuries before. It was on dialectical and ethical grounds that the controversy between Porch and Academy, on ethical and religious grounds that the controversy between Epicureanism and all other schools of philosophy, had hitherto been conducted. Cicero and Plutarch never allude to their opponents as materialists. Only once, in his polemic against Col?tes, does Plutarch observe that neither a soul nor anything else could be made out of atoms, but this is because they are discrete, not because they are extended.446 For the rest, his method is to trip up his opponents by pointing out their inconsistencies, rather than to cut the ground from under their feet by proving that their theory of the universe is wrong.