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THREE:Speaking of Pulch��rie in her journal, Mme. de [410] Genlis, it may be remarked, does not venture to lavish upon her the unstinted praises which she pours upon her sister; but remarks that when she left her care and entered society on her marriage, she had the most excellent ideas and sentiments, the purest mind, and the highest principles possible.Then they went to Paris, where her first child, a daughter, was born.

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THREE:Neither Napoleon nor any of his family had at all the manners and customs suitable to the position in which he had placed them, and he was quite aware of the fact. His mother, as he said, could speak neither French nor Italian properly, but only a kind of Corsican patois, which he was ashamed to hear. He did everything he could to win over the emigr��s and those of the old noblesse who had remained [460] in France; his great wish was to mingle the new noblesse he soon began to create with the faubourg St. Germain, and his great disappointment and anger was excited by the non-success of his attempts. From the time he rose to supreme power he contemplated a court and a noblesse for the country and a crown for himself. And that a court formed out of the materials supplied by his generals and their families would be ridiculous he knew, and meant to avoid.The Duchesse de Chartres continued for a long time very fond of Mme. de Genlis, who was exceedingly attractive, not only because of her beauty, talents, and accomplishments, but because she was so interesting and amusing that it was impossible to be dull in her company. And though she had many faults she had also many excellent qualities. She was very affectionate and kind to those for whom she really cared, she was charitable, good tempered, and courageous; her reputation so far was good, and her respect for religion made her shun the atheistical philosophic set whose opinions on those points she detested. One friend she had [390] among them, the Comte de Schomberg, was an exception to this rule. He was a friend of Voltaire, and a pronounced atheist, but it was an understood thing that no religious subject should be discussed between them, and no word of impiety spoken in her presence. The events of the Revolution converted M. de Schomberg, and he died some years after it an ardent Christian.

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