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"And yet it is so. Are you perhaps a Netherlander?"

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Help youhelp you with what?Questions and answers constitute the principal medium for acquiring technical information, and engineering apprentices should carefully study the philosophy of questions and answers, just as he does the principles of machinery. Without the art of questioning but slow progress will be made in learning shop manipulation. A proper question is one which the person asked will understand, and the answer be understood when it is given; not an easy rule, but a correct one. The main point is to consider questions before they are asked; make them relevant to the work in hand, and not too many. To ask frequent questions, is to convey an impression that the answers are not considered, an inference which is certainly a fair one, if the questions relate to a subject demanding some consideration. If a man is asked one minute what diametrical pitch means, and the next minute how much cast iron shrinks in cooling, he is very apt to be disgusted, and think the second question not worth answering.

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THREE:

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THREE:

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TWO:CHAPTER V

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But the same moment his friend, the cashier, came rushing in. His eyes were gleaming behind his spectacles.So far our investigation has been analytical. We have seen Plotinus acquire, one after another, the elements out of which his system has still to be constructed. The first step was to separate spirit from matter. They are respectively distinguished as principles of union and of division. The bodies given to us in experience are a combination of the two, a dispersion of form over an infinitely extended, infinitely divisible, infinitely changeful substratum. Our own souls, which at first seemed so absolutely self-identical, present, on examination, a similarly composite character. A fresh analysis results in the separation of Nous or Reason from the lower functions of conscious life. And we infer by analogy that the soul in Nature bears the same relation to a transcendent objective Nous. Nous is essentially pure self-consciousness, and from this self-consciousness the world of Ideas is developed. Properly speaking, Ideas are the sole reality: sensible forms are an image of them impressed on matter through the agency of the world-soul. But Nous, or the totality of Ideas, though high, is not the highest. All that has hitherto occupied us, Nature, Soul, and Reason, is316 pervaded by a fundamental unity, without which nothing could exist. But Soul is not herself this unity, nor is Reason. Self-consciousness, even in its purest expression, involves a duality of object and subject. The notion of Being is distinct from the notion of oneness. The principle represented by the latter, as the cause of all things, must itself transcend existence. At the same time, it is revealed to us by the fact of our own personal identity. To be united with oneself is to be united with the One.
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