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FORE:It may be urged that beauty, however difficult of attainment or severe in form, is, after all, essentially superficial; and that a morality elaborated on the same principles will be equally superficial��will, in fact, be little more than the art of keeping up appearances, of displaying fine sentiments, of avoiding those actions the consequences of which are immediately felt to be disagreeable, and, above all, of not needlessly wounding anyone��s sensibilities. Such an imitation of morality��which it would be a mistake to call hypocrisy��has no doubt been common enough among all civilised nations; but there is no reason to believe that it was in any way favoured by the circumstances of Greek life. There is even evidence of a contrary tendency, as, indeed, might be expected among a people whose most important states were saved from the corrupt60ing influences of a court. Where the sympathetic admiration of shallow and excitable spectators is the effect chiefly sought after, the showy virtues will be preferred to the solid, and the appearance to the reality of all virtue; while brilliant and popular qualities will be allowed to atone for the most atrocious crimes. But, among the Greeks of the best period, courage and generosity rank distinctly lower than temperance and justice; their poets and moralists alike inculcate the preference of substance to show; and in no single instance, so far as we can judge, did they, as modern nations often do, for the sake of great achievements condone great wrongs. It was said of a Greek and by a Greek that he did not wish to seem but to be just.46 We follow the judgment of the Greeks themselves in preferring Leonidas to Pausanias, Aristeides to Themistocles, and Socrates to Alcibiades. And we need only compare Epameinondas with David or Pericles with Solomon as national heroes, to perceive at once how much nearer the two Greeks come to our own standard of perfection, and how futile are the charges sometimes brought against those from whose traditions we have inherited their august and stainless fame.

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FORE:

FORE:"Bah, you grow old, you get senile," Balmayne said contemptuously. "You have had an experience tonight that should be a warning to you. Now put it to yourself. We try to rob you--you, above all men in the world, who hold us in the hollow of your hands. Surely you pay us a very poor compliment! Our cue is to conciliate you, to find other victims to pay what we owe you and keep you silent. Once you are satisfied you will never tell--you will enjoy the sport of seeing others bitten too well. But you keep a carriage in the future and have no more fits in the street."

234/JK , The Wondre Land,
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