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THREE:That very day General Smith reached Corregaum in force, and at this apparition the Peishwa fled back towards the sources of the Kistnah, whence he had descended. Not only General Smith, but Brigadier-General Pritzler and Colonel Boles kept up the pursuit, advancing from different quarters, as the slippery Mahratta chief turned and man?uvred. At length weary of the chase, they determined to reduce Satara, his capital, and then each of his strong forts and towns one after another, thus depriving him of supplies, and leaving him no place of refuge or subsistence. Satara surrendered to General Smith on the 10th of February, the same day that he appeared before it. As one place after another fell, Gokla, the Peishwa's general, made an effort to arrest this process of reduction, and this enabled General Smith to attack him on the 20th of February, at Ashtee, where he completely routed him. Gokla himself was killed, and the Peishwa only escaped by abandoning his palanquin and mounting a horse. General Smith and Lieutenant Warrand were[141] wounded, but not a man was killed on the British side. Great booty was taken, including twelve elephants and fifty-seven camels.But all this was but preliminary to the great battle which commenced on the 30th of this month and decided the fate of the Ministry. Lord John Russell, after the House had been called over, moved, "That the House should resolve itself into a committee of the whole House, to consider the temporalities of the Church of Ireland, with a view of applying any surplus of the revenues not required for the spiritual care of its members to the general education of all classes of the people, without distinction of religious persuasion." This resolution was skilfully framed to secure the support of all the Liberal party, and of the English Dissenters as well as the Irish Catholics; all of them being able to agree upon it, and to act together without inconsistency, though each might act from different motives and with different objects. The discussion was particularly interesting, as it turned very much upon the great question of religious establishments. Lord John Russell, Lord Howick, and Mr. Sheil, while fully admitting that an establishment tends to promote religion and to preserve good order, contended that it ought not to be maintained where it fails to secure these objects, and that it must always fail when, as in Ireland, the members of the Established Church are only a minority of the nation, while the majority, constituting most of the poorer classes, are thrown upon the voluntary system for the support of their clergy. Concurring with Paley in his view of a Church establishment��that it should be founded upon utility, that it should communicate religious knowledge to the masses of the people, that it should not be debased into a State engine or an instrument of political power,��they demanded whether the Church of Ireland fulfilled these essential conditions of an establishment. They asked whether its immense revenues had been employed in preserving and extending the Protestant faith in Ireland. In the course of something more than a century it was stated that its revenues had increased sevenfold, and now amounted to ��800,000 a year. Had its efficiency increased in the same proportion? Had it even succeeded in keeping its own small flocks within the fold? On the contrary, they adduced statistics to show a lamentable falling off in their numbers.