ONE:"The houses in Japan are so open that you can see a great deal more of the life of the people than you would be likely to see in other countries. You can see the women playing with the children, and there are lots of the little ones everywhere about. I don't believe there is a country in the world where there is more attention to the wants of the children than in Japan, and I don't believe it is possible for a greater love to exist between parents and children than one finds here. There are so many things done for the amusement of children, and the children seem to enjoy them so much, that it is very pleasing to study the habits of the people in this respect. I have already told you about the amusements at the temple of Asakusa, and the sports and games that they have there for the children. They are not only at that temple, but all over Japan, and the man must[Pg 263] be very poor to feel that he cannot afford something to make his children happy. In return, the children are not spoiled, but become very dutiful to their parents, and are ready to undergo any privations and sacrifices for their support and comfort. Respect for parents and devotion to them in every possible way are taught by the religion of the country; and, whatever we may think of the heathenism of Japan, we cannot fail to admire this feature of the religious creed.
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ONE:"The navigation is difficult along the Pei-ho River, and the steamers of the attacking fleet found the passage barred by cables stretched across the stream. They had considerable trouble to break through these obstructions, but they finally succeeded, and the rest of the voyage to Tien-tsin was accomplished far more easily than the capture of the forts.""I said next week," explained the other, "in order to make my meaning clear. Actually, of course, I don't describe time in such arbitrary terms. But when one is in Rome, you know. What I mean to convey is that I am capable of going not only somewhere, but also somewhen."
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ONE:And now, so she instinctively recognised, that sort of satisfaction in human intercourse had become to her childish and elementary. It was good (nothing could be better) as far as it went, but this morning she felt as some musician might feel, if he was asked to content himself with a series of full plain common chords on the piano. Nothing could be better (as far as it went) than that uncomplicated common chord: nor (as far as it went) could anything be better than living with so amiable and understanding a brother. Only now she wanted to give, instead of to give and take: she wanted to lose the sense of fairness, to serve and not to be served.
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