THREE:To all this his Lordship had to add various specimens of the Canons. By the 3rd, every one asserting that the Church of England was not a true apostolical church should be excommunicated. The 4th and 5th excommunicated all who declared that there was anything contrary to sound Scripture in the form of worship of the Church of England, or anything superstitious or erroneous in the Thirty-Nine Articles. The 65th enjoined all ordinaries to see that all offenders, under the different Acts here enumerated, should be cited and punished according to statute, or excommunicated. The 72nd forbade, under pain of excommunication, all ministers, without licence of the bishop, to attempt, upon any pretence whatever, to cast out any devil or devils, under pain of deposition from the ministry. The 73rd made it a subject of excommunication that any priest or minister should meet with other persons in any private house or elsewhere to consult upon any canon, etc., which may tend to impeach or deprave the doctrine, the Book of Common Prayer, or any part of the discipline and government of the Church of England; and by the 115th, all churchwardens are enjoined to make presentments of offenders in any of these particulars; and all judges, magistrates, etc., are bound to encourage, and not to discourage, all such presentments. Lord Stanhope observed that the Court of King's Bench, in 1737, had decided that these Canons, not having ever received the sanction of Parliament, were not binding on the laity; and he contended that the ratification of them by James I., not being authorised by the original statute, the 25th of Henry VIII., made them as little binding on the clergy. He had not, therefore, included the Canons in his Bill. He took care, too, to except Catholics from the benefit of the Bill; neither was the Bill to repeal any part of the Test and Corporation Acts, nor the 12th and 13th of William III., "for the better securing the rights and liberties of the subject." He finally showed that these fierce[163] and persecuting Acts were not become utterly obsolete; they were ever and anon revived, and might, any of them, be acted upon at any moment. It might reasonably have been supposed that the bishops would have supported the Bill unanimously; that they would have been glad to have all such evidences of the odious means by which their Church had been forced on the people, swept out of the Statute-book and forgotten. No such thing. The Archbishop of Canterbury declared, if Dissenters were allowed to defend their principles, the atheist and the theist might be allowed to defend theirs. But Bishop Horsley, then of St. David's, was the chief speaker against the repeal of these precious laws. He declared that this repeal would level every bulwark of the Church; that "the Christian religion would not remain in any shape, nor, indeed, natural religion!" It is needless to say that the Bill was rejected; it could not attain even to a second reading.The next day the Great Mogul went over to the stronger party. He had no further hope of assistance from Sujah Dowlah, and so he rode, with a few followers, to the British camp. He was received most willingly, for, though the British had shown no disposition to recognise his authority, now he was in their hands they acknowledged him as the rightful sovereign of Hindostan, and lost no time in concluding a treaty with him; and, on condition of his yielding certain territories to them, they agreed to put him in possession of Allahabad and the other states of the Nabob of Oude. After this, Munro continuing the war against Sujah Dowlah, endeavoured to take the hill fort of Chunar, in which all the treasures of Cossim were said to be deposited, but failed. On his part, Sujah Dowlah had obtained the assistance of Holkar, a powerful Mahratta chief, and, with this advantage, endeavoured to make a better peace with Munro; but that officer declined treating, unless Cossim and the assassin, Sombre, were first given up to[318] him. Dowlah proposed, instead of this surrender of those who had sought his protection, the usually triumphant argument with the English, a large sum of money. But Munro replied that all the lacs of rupees in Dowlah's treasury would not satisfy him without the surrender of the murderers of his countrymen at Patna. Dowlah, though he would not surrender the fugitives, had no objection to give a secret order for the assassination of Sombre; but Munro equally spurned this base proposal, and the war went on. Munro was victorious, and early in 1765, having reduced the fort of Chunar and scattered Dowlah's army, he entered Allahabad in triumph, and put the Mogul in possession of it.
