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THREE:

THREE:Whilst this war was raging in Europe, and carrying its ramifications to the most distant regions of the world, Clive and Eyre Coote were extending the British Empire in India, and, in the case of Clive, with as much ability as Frederick of Prussia showed in enlarging his kingdom in Europe. Clive, in 1757, put down Surajah Dowlah, the Nabob of Bengal, and in June of that year defeated him at Plassey with a mere handful of men against his enormous host. He set up Surajah Dowlah's General-in-chief, Meer Jaffier, and hailed him Nabob of Bengal, Orissa, and Bahar. We claimed from Meer Jaffier two million seven hundred and fifty thousand pounds as the share of the Company, the fleet, and the army. Clive's own share was two hundred and fifty-four thousand pounds, and the shares of the members of the committee ran from twenty thousand to one hundred thousand pounds each. Besides this, it was stipulated that the French factories and effects should be given up to the English, and the French[177] never again allowed to enter Bengal. The territory surrounding Calcutta, within a given distance of the town, was to be granted them on zemindary tenure, the company paying the rent, like the other zemindars or landholders. Thus the British, who were before merely the tenants of a factory, became in reality the rulers of Bengal.

THREE:��What��s the matter?�� Larry swung his head to call back.

THREE:It is only as a religious philosophy that Neo-Pythagoreanism can interest us here. Considered in this light, the principles of its adherents may be summed up under two heads. First, they taught the separate existence of spirit as opposed to matter. Unlike the Stoics, they distinguished between God and Nature, although they were not agreed as to whether their Supreme Being transcended the world or was immanent in it. This, however, did not interfere with their fundamental contention, for either alternative is consistent with his absolute immateriality. In like manner, the human soul is absolutely independent of the body which it animates; it has existed and will continue to exist for ever. The whole object of ethics, or rather of religion, is to enforce and illustrate this independence, to prevent the soul from becoming attached to its prison-house by indulgence in sensual pleasures, to guard its habitation against defiling contact with the more offensive forms of material impurity. Hence their recommendation of abstinence from wine, from animal food, and from marriage, their provisions for personal cleanliness, their use of linen instead of woollen garments, under the idea that a vegetable is purer than an animal tissue. The second article of the Pythagorean creed is that spirit, being superior to matter, has the power of interfering with and controlling its movements, that, being above space and time, it can be made manifest without any regard to the conditions which they ordinarily impose. To what an extent this belief was carried, is shown by the stories told of Pythagoras, the supposed founder of the school, and Apollonius of Tyana, its still greater representative in the first century of our era. Both were credited with an extraordinary power of working miracles and of predicting future events; but, contrary to the usual custom of mythologers, a larger measure of this power was ascribed to the one who lived in a more advanced stage of civilisation, and the composition of whose biography was separated by a250 comparatively short interval from the events which it professes to relate.389