ONE:The elections were now carried on with all the fire and zeal of the two parties. The Tories boasted of their successful efforts to stem the tide of expenditure for the war, to staunch the flow of blood, and restore all the blessings of peace. The Whigs, on the contrary, made the most of their opposition to the Treaty of Commerce, which they represented as designed to sacrifice our trade to the insane regard now shown to the French. To show their interest in trade, they wore locks of wool in their hats; and the Tories, to show their attachment to the Restoration and the Crown, wore green twigs of oak. Never was shown more completely the want of logical reason in the populace, for whilst they were declaring their zeal for the Protestant succession, and whilst burning in effigy on the 18th of November��Queen Bess's day��the Pope, the Devil, and the Pretender, they sent up a powerful majority of the men who were secretly growing more and more favourable to the Pretender's return. Never, indeed, had the chances of his restoration appeared so great. General Stanhope, on the close of the elections, told the Hanoverian minister that the majority was against them, and that if things continued ever so short a time on the present footing, the Elector would not come to the Crown unless he came with an army.

ONE:How much originality there may be in the anti-materialistic arguments of Plotinus we cannot tell. He certainly marks a great advance on Plato and Aristotle, approximating, in this respect, much more closely than they do to the modern standpoint. The indivisibility and permanence of mind had, no doubt, been strongly insisted on by those teachers, in contrast with the extended and fluctuating nature of body. But they did not, like him, deduce these characteristics from a direct analysis of consciousness as such. Plato inferred the simplicity and self-identity of mind from the simplicity and self-identity of the ideas which it contemplates. Aristotle went a step further, or perhaps only expressed the same meaning more clearly, when he associated immateriality with the identity of subject and object in thought.444 Moreover, both Plato and Aristotle seem to have rested the whole spiritualistic case on objective rather than on subjective considerations; although, as we have seen, the subjective interest was what dominated all the while in their thoughts. Starting with the analogy of a living body, Plato argues, both in the Phaedrus and in the Laws, that soul must everywhere be the first cause of motion, and therefore must exist prior to body.445 The elaborate scientific analysis of Aristotle��s Physics leads up to a similar conclusion; and the ontological analysis of the Metaphysics starts with the distinction between Form and Matter in bodies, to end with the question of their relative priority, and of the objective machinery by which they are united. Plotinus, too, sometimes refers to mind as the source300 of physical order; but this is rather in deference to his authorities than because the necessity of such an explanation seemed to him, as it did to them, the deepest ground of a spiritualistic philosophy. On the other hand, his psychological arguments for the immateriality of the soul are drawn from a wider area of experience than theirs, feeling being taken into account no less than thought; instead of restricting himself to one particular kind of cognition for evidence of spiritual power, he looks for it in every manifestation of living personality.

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Here all further progress became impossible. The Spaniards having reduced their debt to less than one half the original sum, were fighting stoutly to reduce it to nothing. There appeared no chance but for arms to decide it. Cardinal Fleury, with his usual pacific disposition, made an effort to avert the war by guaranteeing to undertake the payment of the ninety-five thousand pounds by Spain, provided that the British fleet was withdrawn from the Mediterranean. But English spirit, even in Walpole, had now reached its limit of patience. The king and the nation were equally in a mood for war. Walpole, therefore, ceased to listen any longer to the Spanish objections, but took his stand on the true British ground of resistance to the right of search, and on that of an acknowledgment of all British rights and claims in North America. Instead of withdrawing the Mediterranean fleet, he ordered its reinforcement, sent Sir Chaloner Ogle with fresh ships to the West Indies, and Sir John Norris was ordered to put to sea with a third squadron. The above demands being peremptorily made from the Court of Madrid, and being rejected, war was proclaimed in London on the 19th of October. Walpole, who had reluctantly resorted to this master evil, as he heard the rejoicings, exclaimed, "They may ring the bells now, but they will soon be wringing their hands!" The first symptoms of the consequences which the war was likely to produce were seen in the new hopes which it awoke in the ranks of the Jacobites. Large numbers of them met at Edinburgh, and drew up a bond of association, pledging one another to take arms and venture life and fortune for the restoration of the Stuart. On the other hand, those nations on which England calculated for aid hung back and remained neutral. The Dutch were bound to furnish certain troops in case of war, and, before the declaration of it, Horace Walpole was despatched by his brother to demand their production; but they pleaded the menaces of France, which threatened them with invasion by fifty thousand men if they assisted the English, and which held out to them the prospect of their obtaining that trade to the Spanish colonies which England had enjoyed. As for France herself, she assumed an air rather ominous of war than of peace, and thus Britain was left alone in the contest.

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