TWO:"But that's not very kind of them," suggested Arthur.
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TWO:But its all so hopeless. Theres nothing left for me. All the things we planned together"Heroes," suggested Rose, whose knowledge of literature was not very wide.
FORE:STROLLING SINGERS AT ASAKUSA. STROLLING SINGERS AT ASAKUSA.
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FORE:The Doctor dropped his cigarette on the plate before him and grasped the edges of the table. His eyes were riveted upon that ghastly spectacle of transmutation.
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FORE:
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FORE:"Close by the door of this establishment there was an opium den, where a dozen or more men were intoxicating themselves with opium, or sleeping off the effects of what they had already taken. We just looked in for a moment; it was so much like the place of the same kind that we saw in Shanghai that we did not care to stay, and, besides, the smell was very bad and the heat almost stifling. The Cantonese are said to be just as inveterate smokers of the deadly drug as the people of the North; in fact, it is about the same all over China, and with all classes that can afford to indulge in the vice. Only the middle and poorer classes go to the shops to smoke opium. The rich people can enjoy the luxury at home, and some of them have rooms in their houses specially fitted up for it.
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FORE:"The guide said there were two kinds of leprosy, the 'wet' and the 'dry.' In the wet leprosy the body of the victim abounds in running sores, while in the dry there is nothing of the sort, and the appearance of the skin is not greatly different from what it is in health. The disease generally attacks the joints of the hands or feet, particularly those of the former, and the sufferer loses the first joint of the fingers and thumbs at about the same time. Then, in a few months, he loses the second joints, and in two or[Pg 415] three months more the third joints go. We saw lepers in all the stages of the diseasesome with the first joints of the hands gone, others who had lost the second joints, and others the third; while others, again, had lost the hands at the wrists. There seems to be no cure for most of the forms of the leprosy; and when a man is attacked with it, he must go at once to the hospital, no matter whether he is rich or poor. And when he has gone there, he generally remains till death relieves him from his sufferings.
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FORE:[Pg 102]
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FORE:"Well, you prove yourself in the right," he muttered, "and then I'll apologise. I'm going to let the Clockwork man drop. I've got other things to think about. And I don't mind telling you that if the Clockwork man turns out to be all that you claim for him, I shall still wish him at the other end of the earth."Things were in this condition when one day (September 14th, 1862) the procession of Shimadzu Saburo, father of the last Daimio of Satsuma, was passing along the Tokaido on its way from the capital to the western part of the empire. Through fear of trouble in case of an encounter with the train of this prince, the authorities had previously requested foreigners not to go upon the Tokaido that day; but the request was refused, and a party of English peoplethree gentlemen and a ladyembraced the opportunity to go out that particular afternoon to meet the prince's train. Two American gentlemen were out that afternoon, and encountered the same train; they politely turned aside to allow the procession to pass, and were not disturbed.
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FORE:VI A HANDSOME STRANGER
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FORE:People of all classes and kinds were coming and going, and saying their prayers, without regard to each other. The floor was crowded with worshippers, some in rags and others in silks, some in youth and others in old age, some just learning to talk and others trembling with the weight of years; beggars, soldiers, officers, merchants, women, and children knelt together before the shrine of the goddess whom they reverenced, and whose mercy and watchful care they implored. The boys were impressed with the scene of devotion, and reverently paused as they moved among[Pg 130] the pious Japanese. They respected the unquestioning faith of the people in the power of their goddess, and had no inclination to the feeling of derision that is sometimes shown by visitors to places whose sanctity is not in accord with their own views.
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