Another thing he could not quite fathom was why the religious dances he had, in pursuance of his wild[Pg 176] pleasure, seen fit to hold on Cibicu Creek, had been interfered with by the troops. To be sure, the dances had been devised by his medicine men to raise the dead chiefs and braves with the end in view of re-peopling the world with Apaches and driving out the Whites. But as the dead had not consented to the raising, it might have been as well to allow the Indians to become convinced of the futility of it in that way. However, the government thought otherwise, and sent its troops.Felipa had taken charge of the two, being the only woman in the place not already provided with children of her own, and had roused herself to an amount of capability her husband had never suspected her of. She belonged to the tribe of unoccupied women, as a rule, not that she was indolent so much as that she appeared to have no sense of time nor of the value of it. Landor, who had always one absorbing interest or another to expend his whole energy upon, even if it were nothing larger than running the troop kitchen, thought her quite aimless, though he never addressed that or any other reproach to her. He was contented at the advent of the hapless orphans for one thing, that they superseded the Ellton baby, which he secretly detested with a kind of unreasonable jealousy.He took a chair facing her, as she put the letter back in its envelope and laid it in her work-basket. It was very unlike anything he had ever imagined concerning situations of the sort. But then he was not imaginative. "Should you be glad to be free to marry him?" he asked, in a spirit of unbiassed discussion.
FORE:Kirby set down his gun and turned to his wife, holding out his arms. She went to him and he kissed her on the forehead and the lips, in farewell. "Good-by," he said; "now take the children in there."
THE HERITAGE OF UNREST"Say we were to get off at sun-up, then," objected Landor, "they would even in that way have twelve hours' start of us."The civilization of the Englishman is only skin deep. And therein lies his strength and his salvation. Beneath that outer surface, tubbed and groomed and prosperous, there is the man, raw and crude from the workshops of Creation. Back of that brain, trained to a nicety of balance and perception and judgment, there are the illogical passions of a savage. An adaptation of the proverb might run that you scratch an Englishman and you find a Briton—one of those same Britons who stained themselves blue with woad, who fell upon their foes with clumsy swords and flaming torches, who wore the skins of beasts, and lived in huts of straw, and who burned men and animals together, in sacrifice to their gods.
