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FORE:The effect aimed at by ancient Scepticism under its last form was to throw back reflection on its original starting-point. Life was once more handed over to the guidance of sense, appetite, custom, and art.303 We may call this residuum the philosophy of the dinner-bell. That institution implies the feeling of hunger, the directing sensation of sound, the habit of eating together at a fixed time, and the art of determining time by observing the celestial revolutions. Even so limited a view contains indefinite possibilities of expansion. It involves the three fundamental relations that other philosophies have for their object to work out with greater distinctness and in fuller detail: the relation between feeling and action, binding together past, present, and future in the consciousness of personal identity; the relation of ourselves to a collective society of similarly constituted beings, our intercourse with whom is subject from the very first to laws of morality and of logic; and, finally, the relation in which we stand, both singly and combined, to that universal order by which all alike are enveloped and borne along, with its suggestions of a still larger logic and an auguster morality springing from the essential dependence of our individual and social selves on an even deeper identity than that which they immediately reveal. We have already had occasion to observe how the noble teaching of Plato and the Stoics resumes itself in a confession of this threefold synthesis; and we now see how, putting them at their very lowest, nothing less than this will content the claims of thought. Thus, in less time than it took Berkeley to pass from tar-water to the Trinity, we have led our Sceptics from their philosophy of the dinner-bell to a philosophy which the Catholic symbols, with their mythologising tendencies, can but imperfectly represent. And to carry them with us thus far, nothing more than one192 of their own favourite methods is needed. Wherever they attempt to arrest the progress of enquiry and generalisation, we can show them that no real line of demarcation exists. Let them once admit the idea of a relation connecting the elements of consciousness, and it will carry them over every limit except that which is reached when the universe becomes conscious of itself. Let them deny the idea of a relation, and we may safely leave them to the endless task of analysing consciousness into elements which are feelings and nothing more. The magician in the story got rid of a too importunate familiar by setting him to spin ropes of sand. The spirit of Scepticism is exorcised by setting it to divide the strands of reason into breadthless lines and unextended points.

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FORE:

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FORE:The next step was to create a method for determining the particular configuration on which any given property of matter depends. If such a problem could be solved at all, it would be by some new system of practical analysis. Bacon did not see this because he was a Schoolman, emancipated, indeed,377 from ecclesiastical authority, but retaining a blind faith in the power of logic. Aristotle��s Organon had been the great storehouse of aids to verbal disputation; it should now be turned into an instrument for the more successful prosecution of physical researches. What definitions were to the one, that Forms should be to the other; and both were to be determined by much the same process. Now Aristotle himself had emphatically declared that the concepts out of which propositions are constructed were discoverable by induction and by induction alone. With him, induction meant comparing a number of instances, and abstracting the one circumstance, if any, in which they agreed. When the object is to establish a proposition inductively, he has recourse to a method of elimination, and bids us search for instances which, differing in everything else, agree in the association of two particular marks.541 In the Topics he goes still further and supplies us with a variety of tests for ascertaining the relation between a given predicate and a given subject. Among these, Mill��s Methods of Difference, Residues, and Concomitant Variations are very clearly stated.542 But he does not call such modes of reasoning Induction. So far as he has any general name for them at all, it is Dialectic, that is, Syllogism of which the premises are not absolutely certain; and, as a matter of nomenclature, he seems to be right. There is, undoubtedly, a process by which we arrive at general conclusions from the comparison of particular instances; but this process in its purity is nothing more nor less than induction by simple enumeration. All other reasoning requires the aid of universal propositions, and is therefore, to that extent, deductive. The methods of elimination or, as they are now called, of experiment, involve at every step the assumption of378 general principles duly specified in the chapter of Mill��s Logic where they are analysed. And wherever we can rise immediately from, a single instance to a general law, it is because the examination of that single instance has been preceded by a chain of deductive reasoning.

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FORE:In estimating the intellectual character of Plotinus, we must also remember that the theory of the absolute One occupies a relatively small place in his speculations; while, at a rough computation, the purely mystical portions of his writings��by which we understand those in which allusion is made to personal and incommunicable experiences of his own315��do not amount to more than one per cent. of the whole. If these have attracted more attention than all the rest put together, the reason probably is that they offer an agreeable relief to the arid scholasticism which fills so much of the Enneads, and that they are the only very original contribution made by Plotinus to Greek literature. But the significance of a writer must not always be measured by his most original passages, and this is eminently true of our philosopher. His great merit was to make the spiritualism of Plato and Aristotle more intelligible and interesting than it had been before, and to furnish reason with a rallying-point when it was threatened with utter destruction by the religious revival of the empire.It may be useless or even wrong to institute invidious comparisons between different callings which are all useful and necessary, and the matter is not introduced here with any view of exalting the engineering profession; it is for some reasons regretted that the subject is alluded to at all, but there is too much to be gained by an apprentice having a pride and love for his calling to pass over the matter of its dignity as a pursuit without calling attention to it. The gauntlet has been thrown down and comparison provoked by the unfair and unreasonable place that the politician, the metaphysician, and the moral philosopher have in the past assigned to the sciences and constructive arts. Poetry, metaphysics, mythology, war, and superstition have in their time engrossed the literature of the world, and formed the subject of what was alone considered education.

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