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THREE:The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vig��e, were not for T��r��zia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words ��right�� and ��wrong�� meant nothing, and what, in that case, was to regulate people��s lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one man��s opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.The most important part of the tour to Mme. Le Brun was her visit to Antwerp, then a medi?val city of extraordinary beauty and interest, which have only, in fact, of comparatively recent years been destroyed by the vandalism of its inhabitants. So striking was its appearance, with its walls, gates, and forest of towers rising from the broad Scheldt, that Napoleon, enchanted with its beauty, said it looked like an Arab city, and he gazed upon it with admiration.

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THREE:��Mme. de Montesson was arrested ... in virtue of a decree of the Convention of 4 April, 1793, ... and on the 17th ... was taken to the prison of La Force, from there she was transferred to the Maison d��arr��t Dudreneux, opposite her own h?tel. From the windows of her new prison she had the consolation, if it was one, of contemplating her own garden, into which she could no longer put her foot. She had another, less bitter, her premi��re femme de chambre would not be separated from her, but followed her to prison, and in spite of many obstacles rendered her many services.... This admirable, devoted woman (Mme. Naudet) had left her children to follow her mistress to prison.��Madame Buonaparte came to see her, recalled the balls at which they had met before the Revolution, and asked her to come some day to breakfast with the First Consul. But Mme. Le Brun did not like the family or surroundings of the Buonaparte, differing so entirely as they did from the society in which she had always lived, and did not receive with much enthusiasm this invitation which was never repeated.

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THREE:Nobody ever saw the tapestry in question because it did not exist, and Louis XV., speaking of the story, said scornfully, ��Have there ever been such things as tapestries chez les Montmorin?��Mme. Le Brun returned home, but dared not stay there, so she accepted the invitation of her brother��s father-in-law, M. de Rivi��re, in whose house she thought she would be safe, as he was a foreign minister. She stayed there a fortnight, treated as if she were a daughter of the house, but she had resolved to get out of France before it was too late.

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THREE:��And do you imagine,�� cried Mme. Le Brun, ��that it is David who has given the taste for the antique? It is not: it is I! It was my Greek supper, which they turned into a Roman orgy, which set the fashion. Fashion is a woman. It is always a woman who imposes the fashion, as the Comtesse Du Barry said.��

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FORE:He began at once to draw a horse so well and so boldly that murmurs arose.She grew tired of Versailles, and returned to Paris, where the First Consul gave her an apartment at the Arsenal and a pension.

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FORE:They let him in, and he saw musicians with desks and instruments, practising for the infernal scene in ��Robert le Diable,�� which Meyerbeer was going to bring out, and which sufficiently accounted for the chains, groans, and cries of that celebrated chorus.

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FORE:��Eh! you are at home then!��

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