TWO:
THREE:"I wish you hadn't told me this," he murmured, uneasily. "It would have been far----"From the tea-house at the top of the hill, Doctor Bronson led the way down a steep path to the sea. At the end of the path, and opening upon the sea, there is a cavern which the Japanese consider sacred. Formerly they would not allow a stranger to enter the cavern for fear of polluting it; but at present they make no opposition, for the double reason that they have found the cave remains as if nothing had happened, and, moreover, the stranger is so willing to pay for the privilege of[Pg 179] exploration that a considerable sum is annually obtained from him. When the tide is in, the cave can only be entered by means of a boat; but at low-water one can creep along a narrow ledge of rock where a pathway has been cut, which he can follow to the terminus. Our party engaged a guide with torches, and were taken to the end of the cave, where they found a hideous-looking idol that was the presiding divinity of the place. A shrine had been erected here, and when it was lighted up the appearance was fairly imposing. The pilgrims consider it a pious duty to visit this shrine whenever they come to the island, and it has become quite famous throughout Japan.
THREE:A JAPANESE BATH. A JAPANESE BATH.As nearly as can be ascertained the first European who landed on Japanese[Pg 307] soil was Mendez Pinto, a Portuguese who combined the occupations of merchant and pirate in such intimate relations that it was not always easy for him to determine where the one ended and the other began. He has been greatly slandered, and his name has an ignoble place in history, as that of a champion liar. The fact is, that the stories he told on his return to Europe, and which caused him to be called "The Mendacious," were substantially correctquite as much so as those of Marco Polo, and far more than the narrations of Sir John Mandeville. Pinto came with two companions to the island of Tanegashima in 1542, and, as might be expected, they were great curiosities. Even more curious were the fire-arms they carried; and they were invited to visit the Daimio of Bungo, and bring their strange weapons with them. They did so, and taught the natives how to make guns and powder, which soon became generally used throughout Japan. To this day fire-arms are frequently called "Tanegashima," after the island where Pinto landed with the first of these weapons. Christianity followed closely on the track of the musket. The adventurers returned with a profit of twelve hundred per cent. on their cargo. Their success stimulated others, and in 1549 two Portuguese missionaries, one of them being Francis Xavier, landed in Japan, and began the work of converting the heathen. Xavier's first labors were in Satsuma, and he afterwards went to Kioto and other cities. Personally he never accomplished much, as he could not speak the language fluently, and he remained in the country only a few years. But he did a great deal to inspire others; numbers of missionaries flocked to Japan, and it is said that thirty years after Xavier landed on the soil there were two hundred churches, and a hundred and fifty thousand native Christians. At the time of the highest success of the missionaries it is estimated that there were not less than half a million professing Christians in Japan, and perhaps another hundred thousand who were nominally so, though their faith was not regarded as[Pg 308] more than "skin deep." Among the adherents of the new religion there were several Daimios, and a great number of persons occupying high social and official positions. Some of the Daimios were so zealous that they ordered their people to turn Christians whether they wished it or not; and one of them gave his subjects the option of being baptized or leaving the country within twenty-four hours.
THREE:"Oh, I wish I had noticed him!"
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