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MARY THINKING WHAT SHE WOULD LIKE FROM JAPAN. MARY THINKING WHAT SHE WOULD LIKE FROM JAPAN.
ONE:What was it thenthis feeling of a fixation of himselfof a slowing down of his faculties? Was it some strange new malady of the modern world, a state of mind as yet not[Pg 126] crystallised by the poet or thinker? It was difficult to get a clear image to express his condition; yet that was his need. There was no phrase or word in his memory that could symbolise his feeling."Pat who--oh? I tell you, my covey,--and of course, you understand, I wouldn't breathe it any further--"

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TWO:No, I cant allow that for a moment, he said.
THREE:A TYPHOON. A TYPHOON.

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THREE:"It forbade Christianity in these words: 'The evil sect called Christians is strictly prohibited. Suspicious persons should be reported to the proper officers, and rewards will be given.' Directly under this edict was another, which said, 'Human beings must carefully practise the principles of the five social relations: Charity must be shown to widowers, widows, orphans, the childless, and sick. There must be no such crimes as murder, arson, or robbery.' Both these orders were dated in the month of April, 1868, and consequently are not matters of antiquity. The original edict against Christians was issued two hundred years ago, and was never revoked. St. Francis Xavier and his zealous comrades had introduced the religion of Europe into Japan, and their success was so great that the government became alarmed for its safety. They found proofs that the new religionists intended to subjugate the country and place it under the dominion of Spain; and in the latter part of the sixteenth and beginning of the seventeenth century there was an active persecution of the Christians. Many were expelled from the country, many more were executed, and the cause of Christianity received a blow from which it did not recover[Pg 151] until our day. Now the missionaries are at liberty to preach the Gospel, and may make as many converts as they please."

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THREE:You are coming to the library this evening, are you not?

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THREE:"Yes, that is, I knew FrankI mean Mr. Bassettthat is, I knew you were all three going away, and I thought I might come down and see you start."

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He did not answer promptly; but when he did he said "Yes--sing that.""The Chinese have a great many gods, and pretty nearly every god has a temple in some part of Pekin. There is a fine temple to Confucius, which is surrounded by some trees that are said to be five hundred years old; the temple has a high roof which is very elaborately carved, and looks pretty both from a distance and when you are close by it. But there are no statues in the temple, as the Chinese do not worship Confucius through a statue, but by means of a tablet on which his name is inscribed. The other deities have their statues, and you may see the god of war with a long beard and mustache. The Chinese have very slight beards, and it is perhaps for this reason that they frequently represent their divinities as having a great deal of hair on their faces, so as to indicate their superiority to mortals. Then they have a god of literature, who is represented standing on the head of a large fish, and waving a pencil in his right hand, while he holds in his left a cap such as is worn by the literary graduates after they have received their degrees.[Pg 368] The god of literature is worshipped a great deal by everybody who is studying for a degree, and by those whose ancestors or other relatives have been successful in carrying away the honors at an examination. Think what it would be to have such a divinity in our colleges and schools[Pg 369] in America, and the amount of worship he would get if the students really believed in him!Thank you, my dear. Dont try to guess. And now Ill take you in to your mother, just to say good-night. She shant bother you. And weve got to bite on the bullet, Alice.The carriage had stopped at the Gothic porch, and Keeling got out."The proudest day of my lifeI've been to the top of Fusiyama."
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