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FORE:We have not far to seek for the cause of this fatal condemnation. Neo-Platonism is nothing if not a system, and as a system it is false, and not only false but out of relation to every accepted belief. In combining the dialectic of Plato with the metaphysics of Aristotle and the physics of Stoicism, Plotinus has contrived to rob each of whatever plausibility it once possessed. The Platonic doctrine of Ideas was an attempt to express something very real and important, the distinction between laws and facts in Nature, between general principles and particular observations in science, between ethical standards and everyday practice in life. The eternal Nous of Aristotle represented the upward struggle of Nature through mechanical, chemical, and vital337 movements to self-conscious thought. The world-soul of Stoicism represented a return to monism, a protest against the unphilosophical antithesis between God and the world, spirit and matter, necessity and free-will. Plotinus attempts to rationalise the Ideas by shutting them up in the Aristotelian Nous, with the effect of severing them still more hopelessly from the real world, and, at the same time, making their subjective origin still more flagrantly apparent than before. And along with the Stoic conception of a world-soul, he preserves all those superstitious fancies about secret spiritual sympathies and affinities connecting the different parts of Nature with one another which the conception of a transcendent Nous, as originally understood by Aristotle, had at least the merit of excluding. Finally, by a tremendous wrench of abstraction, the unity of existence is torn away from existence itself, and the most relative of all conceptions is put out of relation to the thought which, in the very same breath, it is declared to condition, and to the things which it is declared to create. FORE:��There!��If the Roman conquest did not altogether put an end to these sentiments, it considerably mitigated their intensity. The imperial city was too strong to feel endangered by the introduction of alien deities within its precincts. The subject states were relieved from anxiety with regard to a political independence which they had irrecoverably lost. Moreover, since the conquests of Alexander, vast aggregations of human beings had come into existence, to which the ancient exclusiveness was unknown, because they never had been cities at all in the ancient sense of the word. Such were Alexandria and Antioch, and these speedily became centres of religious syncretism. Rome herself, in becoming the capital of an immense empire, acquired the same cosmopolitan character. Her population consisted for the most part of emancipated slaves, and of adventurers from all parts of the world, many of whom had brought their national faiths with them, while all were ready to embrace any new faith which had superior attractions to offer. Another important agent in the diffusion and propagation of new religions was the army. The legions constituted a sort of migratory city, recruited from all parts of the empire, and moving over its whole extent. The dangers of a military life combined with its authoritative ideas are highly favourable to devotion; and the soldiers could readily adopt new modes for the expression of this feeling both from each other and from the inhabitants of the countries where they were stationed, and would in turn204 become missionaries for their dissemination over the most distant regions. That such was actually the case is proved by numerous religious inscriptions found in the neighbourhood of Roman camps.313 FORE:The fear of the Russians being removed, the king was impatient to get the Treaty with France ratified both by England and Holland. As there was some delay on the part of Holland, Stanhope proposed to comply with the king's desire, that the Treaty should be signed, without further waiting for the Dutch, but with the agreement on both sides that they should be admitted to sign as soon as they were ready. Dubois was to proceed to the Hague, and there sign the Treaty in form with our plenipotentiaries at that place, Lord Cadogan and Horace Walpole. But these ministers had repeatedly assured the States that England would never sign without them, and Horace Walpole now refused to consent to any such breach of faith. He declared he would rather starve, die, do anything than thus wound his honour and conscience; that he should regard it as declaring himself villain under his own hand. He said he would rather lay his patent of reversion in the West Indies, or even his life, at his Majesty's feet, than be guilty of such an action, and he begged leave to be allowed to return home. Townshend, for a moment, gave in to the proposition for not waiting for the Dutch, but immediately recalled that opinion; and he drew the powers of the plenipotentiaries for signing so loosely, that Dubois declined signing upon them. As we have said, the ratification did not take place till January, 1717, and after great causes of difference had arisen between Townshend and Stanhope. So greatly did Stanhope resent the difference of opinion in Townshend, that he offered his resignation to the king, who refused to accept it, being himself by this time much out of humour with both Townshend and Robert Walpole, the Paymaster of the Forces.