ONE:Newcastle, a man older than his brother Pelham, and of inferior abilities, instead of strengthening himself by the promotion of Pitt and Henry Fox, was only anxious to grasp all the power of the Cabinet, and retain these far abler men as his obedient subordinates. He at once got himself placed at the head of the Treasury, and selected as Chancellor of the Exchequer Henry Legge, a son of the Earl of Dartmouth, a quiet but ordinary man of business, by no means fitted to take the leadership of the House of Commons. The three men calculated for that post were Pitt, Fox, and Murray; but Pitt was still extremely disliked by the king, who did not forget his many years' thunderings against Hanoverian measures, and both George and Newcastle were no little[117] afraid of his towering ambition. Henry Fox was a man of amiable character in private life, but in politics an adventurer.It must further be noted that disbelief in a future life, as a philosophical principle, was not confined to the Epicureans. All philosophers except the Platonists and Pythagoreans were materialists; and no logical thinker who had once applied his mind to the subject could accept such an absurdity as the everlasting duration of a complex corporeal substance, whether consisting of gaseous or of fiery matter. A majority of the Stoics allowed the soul to continue its individual existence until, in common with the whole world, it should be reabsorbed into the elemental fire; but others looked forward to a more speedy extinction, without ceasing on that account to consider themselves orthodox members of the school. Of these the most remarkable instance is Marcus Aurelius. The great emperor was not blind to what seemed the enormous injustice of death, and did not quite see his way to reconciling it with the Stoic belief in a beneficent providence; but the difficulty of finding room for so many ghosts, and perhaps also the Heracleitean dogma of perpetual transformation, led him to renounce whatever hope he may at one time have cherished of entering on a new existence in some better world.359 A similar consequence was involved in the principles of the Peripatetic philosophy; and Alexander of Aphrodisias, the famous Aristotelian commentator, who flourished about 200 A.D., affirms the perishable nature of the soul on his own account, and, with perfect justice, attributes the same belief to Aristotle himself.360
FORE:Landor turned to the citizen. "Where is your bid, Mr. Lawton?"
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