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One temple to Buddha only, on an elongated plan, ends in a vault forming a bulb-shaped cupola supported on massive columns, quite Byzantine in character and wholly unexpected. The dim light, coming in only through a low door and two small windows filled in with pierced carving, enhances the impression of being in some ancient European fane, and the Buddha on the high altar has a look of suffering and emaciation that suggests a work of the fourteenth century.

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Suddenly there was a panic among the horses; they shied, reared, and bolted across the fields, and the road being cleared, the elephants belonging to the Ameer of Cabul went by, to march at the head of the caravan. Next came a thousand camels, also the Ameer's; like the elephants, they carried no baggage, but on the back of one female was a young one, tied into a basket, born only the day before, all white and woolly.
 
ONE:The actors spoke their parts like lessons, with a gesture only now and then, and invariably wrong;[Pg 229] and they all spoke and sang through the nose in an irritating voice pitched too high.At Jan the pagodas are of red stone. The largest, conical in shape, covers with its ponderous roof, overloaded with sculptured figures of gods and animals, a very small passage, at the end of which two lights burning hardly reveal a white idol standing amid a perfect carpet of flowers. Round the sacred tank that lies at the base of the[Pg 45] temple, full of stagnant greenish-white water, are flights of steps in purple-hued stone; at the angles, twelve little conical kiosks, also of red stone and highly decorated, shelter twelve similar idols, but black. And between the temples, among the few huts that compose the village of Jan, stand Moslem mausoleums and tombs. Verses from the Koran are carved on the stones, now scarcelyl visible amid the spreading briars and garlands of creepers hanging from the tall trees that are pushing their roots between the flagstones that cover the dead.
TWO:At a goldsmith's I stood to watch a native making a silver box. He had no pattern, no design drawn on the surface, but he chased it with incredible confidence, and all his tools were shapeless iron pegs that looked like nails: first a circle round the box, and then letters and flowers outlined with a firm touch that bit into the metal. He had no bench, no shopnothing. He sat at work on the threshold of his stall, would pause to chat or to look at something, and then, still talking, went on with his business, finishing it quite simply at once without any retouching.

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THREE:The post-chaise was a tonga, escorted by a mounted sowar, armed with a naked sword. He rode ahead at a rattling trot, but the clatter was drowned by the shouts of the driver and of the sais, who scrambled up on the steps and urged the steeds on with excited flogging.A kshatriya, a very old man, had seen me yesterday returning from Ramnagar with my necklet of silver threads. Convinced by this that I must be "a Europe Rajah," he tormented me to grant him a title. He wanted to be Raj Bahadur; this was the height of his ambition. After following me about the bazaar all the morning, he sat for a long time in my room. So, to get rid of him, seeing[Pg 180] that he persisted in hoping that I should call him Raj Bahadur, I did so; this, however, did not satisfy him: I must write it down on paper. At last I consented. Quite delighted now, he went off to shout the words to his friends, who had been waiting for him in the garden, and then, very solemn, and conscious of his new dignity, he disappeared down the road.

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THREE:And, quite unexpectedly, as we turned a corner beyond the coppersmiths' alley, we came on a row of tea-shops, displaying huge and burly china jars. Chinamen, in black or blue, sat at the shop doors in wide, stiff armchairs, their fine, plaited pigtail hanging over the back, while they awaited a customer with a good-humoured expression of dull indifference.

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TWO:Close to a village that has sprouted under the baobab-trees, in the midst of the plain that once was Khoutab, in the court of a mosque, is the marble sarcophagus of a princess. Grass is growing in the hollow of the stone that covers her, in fulfilment of the wishes of the maiden, who in her humility desired that when she was dead she should be laid to rest under the common earth whence the grass grows in the spring. And not far from the rajah's daughter, under a broad tamarind tree, in the blue shade, is the tomb of Kushru, the poet who immortalized Bagh-o-Bahar. On the sarcophagus, in the little kiosk, was a kerchief of silk and gold, with a wreath of fresh flowers renewed every day by the faithful.
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FORE:Two old women had a quarrel, and all the neighbourhood came out to look on.Soldiers, bristling with daggers and pistols in their belts, are on guard at the gate. Pikes and long muskets stand piled in the background; over this arsenal, flowering jasmine and convolvulus with enormous bell flowers hang their graceful shade.

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FORE:The city produces an impression as of a town built in the clouds and then dropped, scattered over the plain with vast arid and barren spaces left between the houses. In the native and Moslem quarters, indeed, there is a crowd of buildings, closely packed, crammed together on quite a small plot of ground; and among them the electric tramway runs its cars, useless just now, and empty of travellers, for it is the beginning of Ramadan, and the Mohammedans in broad daylight are letting off crackers in honour of the festival.[Pg 228]

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FORE:Above the road lie dark cliffs; a rose-coloured waterfall of melted snow tumbled mixing with the claypink with lilac depths, and the foam iridescent in the sunbeams. The ruins of a large temple of green stone carved with myriads of fine lines stood in solitude at the edge of a wood, and the background was the mountain-range, the Himalayas, lost in the sky and bathed in blue light. Only a portico remains standinga massive, enduring frame for the infinite distance of snow-capped giants. The stones have lost their hue; they are darkly streaked by the rains and a growth of grey and purple mosses, and russet or white lichens have eaten into the surface.Further away, in another quite small temple, a young Brahmin robed in white, and very handsome, was reading the Ramayana to two women; the three quite filled the little building. The entrance was screened by a curtain composed of jasmine flowers threaded on fine string, and behind this veil of flowers the three figures looked like the creatures of a legend. Outside the sanctuary, seated on the steps and flagstones and obstructing the street, were a score or so of women redolent of lemon and[Pg 178] sandal-wood, and listening to the scripture distinctly chanted out by the young priest.

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FORE:A plantation of theobromas (cacao), carefully enclosed and tended, with their puckered leaves, and fruit-pods as large as an ostrich egg hanging from the trunk and the larger branches, seemed quite melancholy, like wild things tethered.

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FORE:About Lahore, all among the ruined temples, the crumbling heaps of light red bricks sparkling with mica, there were fields of roses in blossom and of ripe corn. Naked coolies were labouring in the fields, gathering the ears one by one into quite small bunches; they looked like children playing at harvesting.After dinner, with the dessert, the head orderly of the mess marched in with the decanters. He set them on the table, and then stood immovable at his post behind the colonel's chair, shouldering his gun till everybody had done, when he carried off the bottles with the same air of being on parade.

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FORE:The rice, lately sown, was sprouting in little square plots of dazzling green; it was being taken up to transplant into enormous fields perpetually under water. All the "paddy" fields are, in fact, channelled with watercourses, or if they are on higher ground, watered from a well. A long beam is balanced over the mouth of the well, and two boys run up and down to lower and raise the bucket; a man tilts the water into the runlets out of a large vessel of dusky copper, or perhaps out of a leaky, dripping water-skin.LUCKNOW

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THREE:With tea a servant brought packets of betel in a chased gold box, with a lid imitating a lotus flower. Then, when everybody was served, he carefully replaced the precious object in an embroidered silk bag and disappeared.
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THREE:Suddenly there was a panic among the horses; they shied, reared, and bolted across the fields, and the road being cleared, the elephants belonging to the Ameer of Cabul went by, to march at the head of the caravan. Next came a thousand camels, also the Ameer's; like the elephants, they carried no baggage, but on the back of one female was a young one, tied into a basket, born only the day before, all white and woolly.A town in mourning. In the suburban stations, so crowded but three weeks since, there was nobody, and nobody in the train we travelled by. No coolies for the baggage, no carriages, and the tramcars running down the wide, deserted road carried no passengers. The hotel was closed, all the servants had fled in terror of the plague, which was raging with increased violence. Every shop[Pg 92] had the shutters up; the great market, full of golden fruit and shaded by the flowering trees, was equally empty, and in the bazaar the rare wayfarers hurried by in silence.
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TWO:The colouring in all these rock-temples is a softened harmony of yellow stone, hardly darkened in some places, forming a setting for the gaudier tones of the idols, all sparkling with gold and showy frippery.
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TWO:
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Servants carrying large trays offer the company certain strange little green parcels: a betel-leaf screwed into a cone and fastened with a clove, containing a mixture of spices and lime, to be chewed after dinner to digest the mass of food you may see spread out in the tables in the dining-room.The jugglers being gone, a boy, to gain alms, opened a round basket he was carrying, and up rose a serpent, its hood raised in anger, and hissing with its tongue out.The orchestra, consisting of a harmonium, a violin, and a darboukha, played a languishing, drawling air to a halting rhythm, while the chorus, standing in a line on the stage, sang the introductory verses.At the entrance into one of the chapels is the trunk of an Akshai bar or b? tree, a kind of fig such as the Buddhists place in front of their sanctuaries. The tree is living in the subterranean[Pg 185] vault, and after thrusting its head through the heavy layer of stones forming the roof of the temple, it spreads its branches under the light of day. Endless absurd legends have grown up about the mystery of this tree, which is said to be no less than twenty centuries old; and my guide, who talks aloud in the presence of the idols he despises, being a Mohammedan, bows reverently to the tree and murmurs, "That is sacred; God has touched it."
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