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And there are ruins all the way to Delhi, whither we returned by the old fortress of Purana Kila, with its pink walls overlooked by a few aerial minarets and more traces of graceful carving, the precursors of the Divan i Khas and Moti Musjid the Pearl Mosque.There was a children's garden-party to-day in the grounds of the English Resident; a crowd of fair-haired babies, excessively Greenaway in their long, light frocks with bright-hued sashes. They shouted with joy at the swings and wooden horses, clapping their hands when it came to their turn to ride the elephant that marched about the parkso fair, so bright, with their nurses or Indian ayahs wrapped in crude showy muslins.
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  • ONE:When the road was made through Bunnoo a pile of stones was heaped up in the middle of the village. The Moslems finally persuaded themselves that this was a saint's grave; and they come hither to perform their devotions, planting round it bamboo flagstaffs with pennons, and adding to the mound the stones they piously bring to it day by day."Nautch-girls for tourists, like Europeans," said my Indian servant Abibulla. "Can-can dancing-girls," he added, with an air of triumph at having shown me a wonder. Read More
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"Let every children forced to be on street have education."

–Munzurul Hasan, Alor Bhubon

THREE:

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FORE:Every house in the town was shuttered, not a soul was to be seen in the baked streets; only here and there in a shady corner a beggar might be seen asleep. A chigram only was slowly moving along at the slow pace of two draught oxen, carrying the women of a zenana, and their constant chatter[Pg 300] within the curtains of the clumsy vehicle sounded formidably loud and discordant in the silence, the death-like exhaustion of noon. A foxy smell came up from everything that the sun was baking, and towards the end of the day it had become intolerable, corpse-like. It died away, however, after sunset.In one vast hall were ancient weapons, swords and pistols, enriched with precious stones; suits of armour damascened with gold, guns with silver stocks set with pearls, and a whole battery of field-pieces to be carried on camels' backs and spit out[Pg 237] tiny ballsenormously, absurdly long, still perched on their saddle-shaped carriages. And in a window bay two toy cannon made of gold and silver, with which Dhuleep Singh used to play as a child before he lost his realm.

We Open in Jamalpur Branch in 2010

FORE:The fort of Allahabad, the fort of the mutiny of 1857, is a complete citadel where, in the thickness of the walls, behind screens of acacia trees, lurk doors into palaces. Among the gardens there are clearings full of guns and ambulance waggons, and enormous barracks and huts for native soldiers. Then on the ponderous stonework of the ramparts rise little kiosks in the light Hindoo-Mussulman style, elaborate and slender, built by Akbar the [Pg 183]conqueror, who took Prayag and razed it, to build on the site a city dedicated to Allah. And now modern architecture is slowly invading it, adding to the flat walls which hide under their monotony the gems of stonework with their elegant decoration.

We Open in Jamalpur Branch in 2010

FORE:From the parapet of one of the bastions the Ganges may be seen in the distance, of a sickly turquoise-blue, shrouded in the haze of dust which hangs over everything and cuts off the horizon almost close in front of us, and the tributary Jumna, translucent and green. At the confluence of the rivers stands a native village of straw and bamboo huts, swept away every season by the rains. This is Triveni, containing 50,000 souls, which enjoys a great reputation for sanctity, and attracts almost as many pilgrims from every part of India as does Benares. The people come to wash away their sins in the Saravasti, the mystical river that comes down from heaven and mingles its waters at this spot with those of the sacred Ganges and the Jumna. The faithful who bathe at Triveni observe an additional ceremony and cut their hair; each hair, as it floats down stream in the sacred waters, effaces a sin, and obtains its forgiveness. In front of the barracks, a relic of past magnificence, there stands alone on a porphyry pedestal, in the middle of a broad plot[Pg 184] trampled by soldiers on parade, an Asoka column carved with inscriptions to the top, and decorated half-way up with a sort of capital.

We Open in Jamalpur Branch in 2010

FORE:

We Open in Jamalpur Branch in 2010

THREE:
THREE:The holy hill, bristling at top with the conical roofs of the pagodas, rises isolated in the vast stretch of silky grass, enclosed by a distant fringe of pale violet heights. At the foot of the ascentin some places an incline, and in others a flight of steps going straight up to the templesbearers were waiting for us, and an armed escort. A mob of pilgrims were shouting at the top of their voices, and did not cease their squabbling till we began the climb in our most uncomfortable palankins, etiquette forbidding us, alas! to get out of them. One of my bearers, almost naked, with a mere rag of white cotton stuff round his hips, had hanging from his left ear a ring with three pearls as large as peas and of luminous sheen.Beyond Siliguri, where we left the main line, a little toy railway, going very slowly, jostles the travellers across rice plantations and woods of giant trees, under whose shade tree-ferns expand on the banks of the streams. By the side of the water springs are hung prayers written on strips of rice-paper that flutter in the wind from the shrubs and bamboos, mingling with the blossoms of rhododendron and funkia, spots of bright colour showing against the forest of mighty cedars and sycamores and gloomy palms. Clinging to the highest branches, orchids like birds are to be seen, and from bush to bush hang bright green threads covered with white stars, tangled into hanks and hooked on to every thorn. The vegetation of banyans, ph?nix, and other tropical plants gradually becomes mixed with oak, box, and plane trees, and then disappears altogether as we get higher; and presently, as we pass through a belt of great dark firs, the shrubs, the mosses, and even the flowers are those of Europe. Higher up, the mountain side is mapped out into lines and squares, green and russet, looking from a distance[Pg 146] like ribbed velvet; these are the tea plantations. The horizon grows broader, spreading away and out of sight towards the vision-like mountains forming the outposts of the Himalayas; up to the very verge of the eternal snows they are cultivated in the same rib-like strips, all tea plantations; and amid the shrubs are the little factories where the precious leaves are dried, and villages of little homesteads lost among the greenery, or peeping through the opalescent haze, intensely blue under the pure, cold sky and crude sunshine. The natives here wear skins with the fur inside; the leather outside is patterned with red or blue cloth. Men and women alike go about in felt boots, which give them an unsteady and straddling gait.

"We believe in a world where no child ever has to live on the streets"

Over the past 45 years,we worked in over 4 District to provide youth with practical, hands-on-skills that they can apply to entrepreneurial endeavors and entry-level jobs. We do not believe in providing hand-outs. Our goal is to provide sustainable skills through education, which can be used over a long period of time. Through a unique Train-the-Trainer model, Street Kids provides educational workshops on relevant business skills to Master Trainers and Youth Workers based in developing countries.

TWO:The guardian fakirs who watch the sacred flag sat under a tree in front of the temple. One of these, quite young, was beautiful beyond words. He had taken a vow always to stand. Leaning on a long pole he rocked himself without ceasing; for an instant he allowed his rapt eyes to rest on the bystanders, and then looked up again at the plume of white horse-hair that crowns the flagstaff. His legs were rather wide apart and evidently stiff; he walked without bending his knees, and then as soon as he stood still he rested his chin on his long cane, and swayed his body as before.
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TWO:The attendants threw water on the pauper's pyre, and then with their long bamboos pushed the mass of burnt wood and flesh into the Ganges, where it looked like some enormous black frog with a white patch for the head.
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FORE:AMRITSUR

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FORE:Children were selling whortleberries in plaited baskets; they came up very shyly, and as soon as they had sold their spoil hurried back to hide in their nook. Further on a little Afghan boy, standing alone and motionless by the roadside, held out three eggs for sale.

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THREE:One of these mausoleums served us for a bungalow. The distance was visible from the window openings, which were fringed with cuscus blinds[Pg 39] that would be pulled down at night: the spreading dark plain, broken by gleaming pools, and dotted with the lamps in the temples to Vishnu, of which the cones were visible in silhouette, cutting the clear horizon.

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FORE:As we go nearer, gothic towers are distinguishable among the buildingsfaint reminiscences of Chester, clumsily revived under the burning light of white Asia.

At street level we strive to meet the immediate needs of children at risk on the streets and platforms of India today. We have created a number of ‘child friendly stations’ with the help and engagement of the people who work at them, who now look out for and help children alone and at risk.

FORE:The country was nowhere deserted. Labourers in the rice-fields were transplanting the young seedlings or watering the taller growth that waved in delicate transparent verdure. Or again, there were the watchers perched on their platforms in the middle of the fields; fishermen pushing little nets before them, fastened to triangular frames, or grubbing in the mud in search of shell-fishsmall freshwater mussels, which they carried away in clay jars of Etruscan form. A motley crowd, with animated and graceful gesticulations; the women red or white figures in fluttering sarees, with flowers in their hair, and a few glittering bangles on their arms; the children quite naked, with bead necklaces and queer charms of lead or wood in their ears or their nose; the men slender and active, wearing light-coloured turbans made of yards on yards of twisted muslin, their brown skin hidden only by the langouti or loin-cloth.

At community level we work to make children on the streets visible to society and to help people understand the issues that cause children to run away and that face them on the streets and on the platforms. We invest time and skills in preventative intervention, with the aim of creating ‘safety nets’ within communities to catch children who are at risk of running away before they do so.

FORE:In an alley of the bazaar girls were lounging in hammocks hung to nails outside the windows, smoking and spitting down on the world below.

At government level we work to persuade policy makers that children living on the streets should be higher on India’s political agenda and that government policies should provide greater protection and opportunity for them

THREE:The ground here and there is stained with large pink patches of a disinfectant, smelling of chlorine,[Pg 9] strewn in front of the house where anyone lies dead. And this of itself is enough to recall to mind the spectre of the plague that is decimating Bombay; in this excitement, this turmoil of colour and noise, we had forgotten it.
TWO:A portico, supporting two stories of an unfinished building, forms the principal entrance; the pilasters are crowned with massive capitals scarcely rough-hewn in the stone. This porch alone gives an impression of repose, from its simplicity of line amid the medley of statues and incongruous ornaments loaded with strong colours, which, diminishing by degrees, are piled up to form each temple, ending almost in a spire against the sky. Vishnu, reclining on the undulating rings[Pg 112] of Ananta Sesha the god of serpents, whose name is the Infinite; idols with human faces riding on bulls, and elephants, and prancing horses; terrible Kalis with two fists rammed into their mouth, and six other arms spread like open wings; Ganesa, the elephant-headed god, ponderously squatting, his hands folded over his stomach; Garudha, the bird-headed god, ridden by Vishnu when he wanders through space; Hanuman, the monkey god, perched on a pedestal in an acrobatic attitude, the face painted bright green; gods of every size and every colour mixed up in a giddy whirl, round and round to the very summit of the structure.Beyond the outermost wall, when we had at last left it behind us, at the foot of the pile of terra-cotta-coloured bricks, were vast tanks of stagnant water, said to be inexhaustible. Near them was a shrine to Siva, with two small idols hung with yellow flowers, where an old Hindoo was praying devoutly; and then through a park of giant trees, and shrubs bright with strange blossoms, over which the parrots flew screaming.
THREE:Very late in the evening came the sound of darboukhas once more. A throng of people, lighted up by a red glow, came along, escorting a car drawn by oxen. At each of the four corners were children carrying torches, and in the middle of the car a tall pole was fixed. On this, little Hindoo boys were performing the most extraordinary acrobatic tricks, climbing it with the very tips of their toes and fingers, sliding down again head foremost, and stopping within an inch of the floor. Their bronze skins, in contrast to the white loin-cloth that cut them across the middle, and their fine muscular limbs, made them look like antique figures. The performance went on to the noise of drums and singing, and was in honour of the seventieth birthday of a Mohammedan witch who dwelt in the village. The car presently moved off, and, after two or three[Pg 49] stoppages, reached the old woman's door. The toothless hag, her face carved into black furrows, under a towzle of white hair emerging from a ragged kerchief, with a stupid stare lighted up by a gleam of wickedness when she fixed an eye, sat on the ground in her hovel surrounded by an unspeakable heap of rags and leavings. The crowd squeezed in and gathered round her; but she sat perfectly unmoved, and the little acrobats, performing in front of her door, did not win a glance from her. And then, the noise and glare annoying her probably, she turned with her face to the wall and remained so. She never quitted her lair; all she needed was brought to her by the villagers, who dreaded the spells she could cast. Her reputation for wisdom and magic had spread far and wide. The Nizam's cousin, and prime minister of the dominion, never fails to pay her a visit when passing through Nandgaun, and other even greater personages, spoken of only with bated breath, have been known to consult her.

First step

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THREE:Then an elder of the family deliberately lights the first firea lamp hanging in the vestibule; and as soon as they see the flame the High Dastour and all those present bow in adoration with clasped hands. The bridegroom and the priest go into the house and have their hands and faces washed; then, preceded by the band and followed by all the guests, they proceed to the home of the bride.Soldiers, bristling with daggers and pistols in their belts, are on guard at the gate. Pikes and long muskets stand piled in the background; over this arsenal, flowering jasmine and convolvulus with enormous bell flowers hang their graceful shade.

Munzurul Hasan

Founder,Alor Bhubon

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Munzurul Hasan

Founder,Alor Bhubon

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Munzurul Hasan

Founder,Alor Bhubon

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Munzurul Hasan

Founder,Alor Bhubon

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THREE:TUTICORINFlocks of almost tame partridges and wood-pigeons occupying the road did not fly till they were almost under the horses' feet, and all the way as we went, we saw, scampering from tree to tree, the scared little squirrels, grey with black stripes and straight-up bushy tails.

Volunteer, Porshee Foundation

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THREE:

Volunteer, Porshee Foundation

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Micheal Smith

Volunteer, Porshee Foundation

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NEWS

25 MAY 2015

Why do children end up on the streets?

Children end up on the streets for a mixture of reasons, though poverty is usually at the heart of the problem. In the countries where we work, conflict and poverty combine to force children onto the streets. In many cases a child's family can no longer afford to care for them properly or may need their help to supplement the family income and help put food on the table.

Hasan

01 DECEMBER 2014

BeReviews was a awesome envent in dhaka

With a blow from the top-maul Ahab knocked off the steel head of the lance, and then handing to the steel

Litoon Dev

03 NOVEMBER 2014

Play list of old bangle music and gajal countries

With a blow from the top-maul Ahab knocked off the steel head of the lance, and then handing to the steel

Rabbani

CONTACT ALOR BHUBON

Contact Info

252, Elephant Road, Al-Baraka Tower, Kataban Road, Dhaka, Bangladesh Phone Number: 01918-009393

By three in the morning we had started on our way. At the very first streak of day, in front of us, on the road, was a snow-leopard, a graceful supple beast, with a sort of overcoat above its grey fur spotted with black, of very long, white hairs. It stood motionless, watching some prey, and it was not till we were close that it sprang from the road with two bounds, and then disappeared behind a rock with an elastic, indolent swing.A Mohammedan funeral now. The body was in a coffin, covered with red stuff, sparkling with gold thread. The bearers and mourners chanted an almost cheerful measure, as they marched very slowly to the[Pg 24] burial-ground by the seaside, where the dead rest under spreading banyans and flowering jasmine.There was a sort of murmur behind the door, like reciting a prayer, then louder tones, indeed a very loud shout, repeated three times by several voices at once; and then the one alone continued in a dull chant. The door was half opened and I was beckoned, but to enter alone.The fourteen hundred and fifty-two gods of the Ja?n paradise are represented on a sculptured pyramid under a pagoda: little tadpoles of white stone crowded together, two black dots showing for eyes in the middle of the round featureless faces; on one side a more important god, sitting alone, has a rather less elementary countenance.
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