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White clouds grew opalescent against the deep, infinite, blue-velvet sky, and their edges next the moon were fringed with silver. The stars, of a luminous pale green like aqua marine, seemed dead and had no twinkle.

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Very early in the morning, on emerging from[Pg 164] the gloom of the narrow streets, there is a sudden blaze of glory, the rising sun, purple and gold, reflected in the Ganges, the waters throbbing like fiery opal. The people hurry to the shore carrying trays piled high with flowers and offerings. The women carry little jars in their hands looking like burnished gold, and containing a few drops of scented oil to anoint themselves withal after bathing. These jars are covered with roses and jasmine blossoms, to be sent floating down the sacred stream as an offering to the gods. The steps are crowded already with the faithful, who have waited till Surya the day-star should rise, before going through their devotional ablutions. With a great hubbub of shouts and cries, and laughter and squabbling, this throng pushes and hustles, while those unimaginable priests sit stolidly under their wicker sunshades, mumbling their prayers, and accepting alms and gifts. All along the river there are people bathing on the steps which go down under the water, the men naked all but a loin-cloth, the women wearing long veils which they change very cleverly for dry ones after their bath, and then wait in the sun till their garments are dry enough to carry away.Here in southern India the women wear hardly any trinkets, and their garb consists of sarongs and sarees, so thin that their shape is visible through the light stuff. In their hair, which is knotted low on the neck, they stick flowers, and occasionally light trailing sprays fall down on the throat. They all have gold studs screwed into the two upper front teeth; hideous are these two red-gold teeth among the others, sound and white under young lips!
ONE:GARHI

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ONE:The old woman's bones and ashes were cast into the Ganges, her husband still vacantly looking on, as all that was left of his life's companion floated for a few moments, and then was swallowed up in an eddy.With tea a servant brought packets of betel in a chased gold box, with a lid imitating a lotus flower. Then, when everybody was served, he carefully replaced the precious object in an embroidered silk bag and disappeared.

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ONE:

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THREE:The priests slowly mounted the stairs, the music died away in echoes more and more confused, ceasing at last, while the sacred animal, going off to the right at the foot of the steps, disappeared into its stable.

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THREE:THE ENDThe external decoration is broken by broad flat panels, incised in places so delicately that the patterns look like faded fresco, scarcely showing against the gold-coloured ground of yellow stone. In front of the Kailas stand two tall obelisks, carved from top to bottom with an extraordinary feeling for proportion which makes them seem taller still, and two gigantic elephants, guardians of the sanctuary,[Pg 42] heavy, massive images of stone, worm-eaten by time into tiny holes and a myriad wrinkles, producing a perfect appearance of the coarse skin of the living beast.

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THREE:We reached the top of the hill, the sacred enclosure of the Ja?n temples. A stoppage again and a fresh dispute. The priests would not admit within the temples our soldiers, who wore shoes,[Pg 72] belts, and gun-straps made of the skins of dead beasts. The sowars wanted to go on, declaring that they would take no orders from "such men, priests with dyed beards, dressed in red flannel, with their turbans undone and heated with rage."Opposite a large tank, where a tall column rises from the water in memory of the victims of the Mutiny, and where a party of the votaries of Siva are performing their pious ablutions, a building stands in the Hindoo-Jesuit style of architecture. It is heavy, with white carvings above its pink paint, and with columns supporting turrets crowned with large lion-faces, the masks only, in the Indian manner, daylight showing through the jaws and eyes, and the profiles absurd, shapeless, and unmeaning. This is the college of La Martinire.

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THREE:In the sleeping town of Darjeeling a bell and drum were sounding to announce the Tibetan Christmas. The Brahmin paradise remained invisible and mysterious behind a clear sky studded with stars.

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ONE:At the last moment some porters, preceded by two sowars in uniform and holding pikes, bore a large palankin, hermetically closed, to the door of a first-class carriage, and softly set it down. The carriage was opened for a moment: I could see within a party of women-servants, shrouded in white muslin, who were preparing a couch. An old negress handed out to the porters a large sheet, which they held over the palankin, supporting it in such a way as to make a covered passage screening the carriage door. There was a little bustle under the sheetthe end was drawn in, and the sheet fell over the closed door.

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THREE:Amid hanging swathes of creepers, in a fold of the hill stands another temple, of red stone, very gloomy; and, in its depths, a rigid white Buddha, with purple shadows over his eyes of glittering crystal. And so on to temples innumerable, so much alike that, seeing each for the first time, I fancied that I was retracing my steps; and endless little shrine-like recesses, sheltering each its Buddha, make blots[Pg 43] of shadow on the bright ochre-coloured stone of the cliffs. For centuries, in the rainy season, thousands of pilgrims have come, year after year, to take up their abode in these cells, spending the cold weather in prayer and then going off to beg their living and coming back for the next wet season.Above the road lie dark cliffs; a rose-coloured waterfall of melted snow tumbled mixing with the claypink with lilac depths, and the foam iridescent in the sunbeams. The ruins of a large temple of green stone carved with myriads of fine lines stood in solitude at the edge of a wood, and the background was the mountain-range, the Himalayas, lost in the sky and bathed in blue light. Only a portico remains standinga massive, enduring frame for the infinite distance of snow-capped giants. The stones have lost their hue; they are darkly streaked by the rains and a growth of grey and purple mosses, and russet or white lichens have eaten into the surface.
THREE:A dancing-girl went by, wrapped in white muslin as thin as air, hardly veiling the exquisite grace of her shape. Close to us, in front of two musicians playing on the vina and the tom-tom, she began to dance, jingling the rattles and bells on her anklets: a mysterious dance with slow movements and long bows alternating with sudden leaps, her hands crossed on her heart, in a lightning flash of silver necklets and bangles. Every now and then a shadow passed between the nautch-girl and the lights that fell on her while she was dancing, and then she could scarcely be seen to touch the ground, she seemed to float in her fluttering[Pg 301] drapery; and presently, before the musicians had ceased playing, she vanished in the gloom of a side alley. She had asked for nothing, had danced simply for the pleasure of displaying her grace.Music attracted us to where the cross-roads met, darboukhas struck with rapid fingers and a bagpipe droning out a lively tune. The musicians sat among stones and bricks, tapping in quick time on their ass's-skin drums, beating a measure for some masons to work to. Women carried the bricks men spread the mortar; they all sang and worked with almost dancing movements in time with the music, as if they were at play.

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THREE:An inner fortress, another portal held by armed men, and a walled enclosure, is Golconda, the former capital of the sovereigns of the Deccan. The entrance is through a magnificent archway of gigantic proportions; to close it there are two gates of heavy wood studded all over with long iron spikes, against which, during a siege, elephants charged to their death.

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THREE:And then, under the verandah, the accused were brought up: an old man and a youth, father and son, both superbly handsome, very tall, erect, haughty, in spite of the hustling of the armed men and the heavy chains that weighed on them; and after bowing low to the judge they stood towering above the crowd of witnesses, soldiers, and native functionaries, in magnificent dignity and calm indifference.A roofless mausoleum is that of the Sultan[Pg 221] Altamsh, who desired to sleep for ever with no vault over his tomb but that of the heavens; a vast hall, its walls wrought with inscriptions in Persian, Hindostanee, and Arabic, built of brick-red granite and yellow marble softened to pale orange in the golden sunshine. Here and there traces may be seen of wall-paintings, green and blue, but quite faded, and now merely a darker shadow round the incised ornament. Hibiscus shrubs mingle their branches over the tomb and drop large blood-red blossoms on the stone sarcophagus. Further on is another mausoleum, in such good preservation that it has been utilized as a bungalow for some official.

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THREE:Gauze and muslin dresses moved gracefully about against the background of bamboos and roses. Light footsteps scarcely bent the grass; the ripple of talk, with its sprinkling of Indian words, was sweet and musical. Fireflies whirled above the plants making little tendrils of light; there was dreaminess in the airan anticipation of fairyland to which the music seemed the prelude.[Pg 27]

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Rising from the highest point of the hill the huge tomb of Aurungzeeb the Greatmore huge in the darknessstood out clearly, a black mass, its bulbous dome against the sky. Flocks of goats and sheep came clambering along the ridge to shelter for the night in the recesses of its walls. Then, one by one, the lights died out. Infinite calm brooded over the scene; a very subtle fragrance, as of rose and verbena, seemed to rise from the ground and scent the still air; and over the motionless earth swept enormous black bats in silent flight, with slow, regularly-beating wings.In the depths of a deserted temple in the bazaar, amid heaps of rags, bones, and colourless debris, dwelt an old man, a very highly venerated fakir, motionless in his den, while around him were gathered all the masterless dogs of Srinagar, who allowed no one to come near him and flew at anybody who tried to enter the temple.The draught-oxen all had their horns painted[Pg 134] in gaudy colours, generally one horn blue and the other green.
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