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When Mme. de Bouzolz had a baby, she nursed her devotedly, and took the deepest interest in the child. But the height of bliss seemed to be attained when soon after she had a daughter herself, with which she was so enraptured and about which she made such a fuss, that one can well imagine how tiresome it must have been for the rest of the family. She thought of nothing else, would go nowhere, except to the wedding of her sister, Mme. du Roure, with M. de Thsan; and when in the following spring the poor little thing died after a short illness, she fell into a state of grief and despair which alarmed the whole family, who found it impossible to comfort her. She would sit by the empty cradle, crying, and making drawings in pastel of the child from memory after its portrait had been put away out of her sight. But her unceasing depression and lamentation so worried M. de Beaune that, seeing this, she left off talking about it, and he, hoping she was becoming [198] more resigned to the loss, proposed that she should begin again to go into society after more than a year of retirement. She consented, to please him, for as he would not leave her his life was, of course, very dull. But the effort and strain of it made her so ill that the next year she was obliged to go to Bagnres de Luchon. M. de Beaune, who was certainly a devoted father-in-law, went with her. Her mother and eldest sister came to visit her there; her husband travelled three hundred leagues, although he was ill at the time, to see how she was getting on, and in the autumn she was much better, and able to go to the wedding of her favourite sister, Rosalie, with the Marquis de Grammont.
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FORE:Aime de Coigny was no saint or heroine, like the Noailles, La Rochejaquelein, and countless others, whose ardent faith and steadfast devotion raised them above the horrors of their surroundings, and carried them triumphantly through danger, [101] suffering, and death to the life beyond, upon which their hearts were fixed; nor yet a republican enthusiast roughly awakened from dreams of humanity, universal brotherhood, and liberty under the rule of The People, whose way of carrying out these principles was so surprising.
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Rashly they went to Paris in September, 1793, and were soon detained as suspected in their own house, where Father Carrichon, a priest, who in disguise carried on the work of his sacred calling, succeeded in visiting them frequently; and from the news he brought them they were before long [245] convinced that their lives would be sacrificed, and prepared with courage and resignation to meet their death.They were kept a fortnight at the Hague by the storms and shipwrecks going on, but early in January they decided to embark for England. The cold was fearful, and, wrapped in fur cloaks, fur boots and caps, they set off to drive seven or eight leagues perched on the top of open baggage waggons, seated upon the boxes, so unsafe that the Baron de Breteuil, who was with them, fell off and put his wrist out.In the huge medi?val palace the Infanta, sister of Marie Antoinette, held her court, and to her Mme. Le Brun was presented by M. de Flavigny.The Imperial family, with whom she soon became well acquainted, consisted of the Tsarevitch, afterwards Paul I., his wife, Marie of Wurtemburg, a tall, fair, noble-looking woman, whom every one liked and respected, their sons, the wives of the two elder ones, and their daughters.With reluctance she left Florence, but after all her supreme desire was Rome, and when at length in the distance across the plain over which they were travelling, the dome of St. Peters rose before them, she could hardly believe she was not dreaming, and that Rome lay there. Through the Porta del Popolo, across the piazza, down the Corso, and up to the entrance of the French Academy they drove, and the long journey was finished.
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