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FORE:Mr. Peel urged that it is dangerous to touch time-honoured institutions in an ancient monarchy like this, if the Dissenters did not feel the tests as a grievance; if they did, it would be a very strong argument for a change. "But," he asked, "are the grievances now brought forward in Parliament really felt as such by the Dissenters out of doors? So far from it, there were only six petitions presented on the subject from 1816 to 1827. The petitions of last year were evidently got up for a political purpose." He quoted from a speech of Mr. Canning's, delivered, in 1825, on the Catholic Relief Bill, in which he said, "This Bill does not tend to equalise all the religions in the State, but to equalise all the Dissenting sects of England. I am, and this Bill is, for a predominant church, and I would not, even in appearance, meddle with the laws which secure that predominance to the Church of England. What is the state of the Protestant Dissenters? It is that they labour under no practical grievances on account of this difference with the Established Church; that they sit with us in this House, and share our counsels; that they are admissible into the highest offices of State, and often hold them. Such is the operation of the Test and Corporation Acts, as mitigated by the Annual Indemnity Act; this much, and no more, I contend, the Catholics should enjoy." With regard to Scotland Mr. Peel appealed to the facts that from that country there was not one solitary petition; that there was not any military or naval office or command from which Scotsmen were shut out; that, so far from being excluded from the higher offices of Government, out of the fourteen members who composed the Cabinet, three��Lord Aberdeen, Lord Melville, and Mr. Grant��were Scotsmen and good Presbyterians. Even in England the shutting out, he said, was merely nominal. A Protestant Dissenter had been Lord Mayor of London the year before. The Acts had practically gone into desuetude, and the existing law gave merely a nominal preponderance to the Established Church, which it was admitted on all hands it should possess.Within a few days after the first passing of this Act, that is, in the first week of March, a body of weavers��said by the Government to amount to ten thousand men, but by a more competent authority, Samuel Bamford, the author of the "Life of a Radical," not to have exceeded four or five thousand��met in St. Peter's Field, at Manchester, and commenced a march southward. The intention was to proceed to London, to present to the Prince Regent, in person, a petition describing their distress. Bamford had been consulted, and had condemned the project as wild, and likely to bring down nothing but trouble on the petitioners. He believed that they were instigated by spies sent out by Government in order to find an opportunity of justifying their arbitrary measures. Suspicious persons had been trying him. But the poor, deluded people assembled, "many of them," says Bamford, "having blankets, rugs, or large coats rolled up, and tied knapsack-like on their backs. Some had papers, supposed to be petitions, rolled up, and some had stout walking-sticks." From their blankets, they afterwards acquired the name of Blanketeers. The magistrates appeared and read the Riot Act, and dispersed the multitude by soldiers and constables; but three or four hundred fled in the direction of their intended route, and continued their march, pursued by a body of yeomanry. By the time that they reached Macclesfield, at nine o'clock at night, they amounted to only one hundred and eighty; yet many of them persisted in proceeding, but they continually melted away, from hunger and from the misery of lying out in the fields on March nights. By the time that they reached Leek they were reduced to twenty, and six only were known to pass over the bridge at Ashbourne. 100 GB$29/month