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Lisette at first wished to refuse this offer. She did not at all dislike M. Le Brun, but she was by no means in love with him, and as she could make plenty of money by her profession, she had no anxiety about the future and no occasion to make a mariage de convenance. But her mother, who seems to have had the talent for doing always the wrong thing, and who fancied that M. Le Brun was very rich, did not cease to persecute her by constant representations and entreaties not to refuse such an excellent parti, and she was still more influenced by the desire to escape from her step-father, who, now that he had no occupation, was more at home and more intolerable than ever.
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ONE: TWO:Baron von Mack came to see them, told Mme. de Genlis they were recognised, but was very kind, said they might stay as long as they liked, and when the two girls were well enough to move, gave them passports to Switzerland.


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THREE:Having decided that she would have to leave France, she took care to provide herself with securities sufficient to ensure her a fortune large enough to live upon herself, and to help others wherever she went.For nine years Mme. de Genlis lived at the Arsenal, and then moved to another apartment, but was always surrounded with friends and consideration. Except amongst her immediate relations and adopted children, she was not so deeply loved as Mme. Le Brun, or even the eccentric Mme. de Stael, but her acquaintance and friendship was sought by numbers of persons, French [469] and others, who were attracted by her books, conversation, musical, and other talents.

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THREE:The King, after the death of Mme. de Pompadour, of whom he had become tired, lived for some years without a reigning favourite, in spite of the attempts of various ladies of the court to attain to that post. His life was passed in hunting, in the festivities of the court, and in a constant succession of intrigues and liaisons for which the notorious Parc aux cerfs was a sort of preserve. His next and last recognised and powerful mistress was Mme. Du Barry.
THREE:Having no money young Isabey supported himself at Paris by making designs for snuff-boxes and buttons. The Comte dArtois saw the buttons, which had become very much the fashion, admired them, and desired that Isabey should be presented to him. He was also presented to the Comtesse dArtois, rapidly got commissions, painted portraits of different members of the royal family and court, and was becoming more and more prosperous when the Revolution broke out, and he was apparently ruined.
THREE:
THREE:Thus she wandered from place to place during the rest of her nine years of exile, generally under an assumed name; going now and then to Berlin, after the Kings death, and to Hamburg, which was full of emigrs, but where she met M. de Talleyrand and others of her own friends. Shunned and denounced by many, welcomed by others, she made many friends of different grades, from the brother and sister-in-law of the King of Denmark to worthy Mme. Plock, where she lodged in Altona, and the good farmer in Holstein, in whose farmhouse she lived. The storms and troubles of her life did not subdue her spirits; she was always ready for a new friendship, enjoying society, but able to do without it; taking an interest in everything, walking about the country in all weathers, playing the harp, reading, teaching a little boy she had adopted and called Casimir, and writing books by which she easily supported herself and increased her literary reputation.
THREE:Devrait tre en lumire
THREE:

ONE:The tyrant is no more! Robespierre is dead!

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Speak, said the Comtesse de Flahault. Speak! Whatever my future is to be, let me know it. Tell [43] me. I have strength and courage to hear. Besides, who can assure me that what you say is true?The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vige, were not for Trzia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words right and wrong meant nothing, and what, in that case, was to regulate peoples lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one mans opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.Yes, he replied.
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