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ONE:Voltaire hated M. Maupertuis. He was the president of the Berlin Academy, and was regarded by Voltaire as a formidable rival. This hatred gave rise to a quarrel between Frederick and Voltaire, which was so virulent that Europe was filled with the noise of their bickerings. M. Maupertuis had published a pamphlet, in which he assumed to have made some important discovery upon the law of action. M. K?nig, a member of the Academy, reviewed the pamphlet, asserting not only that the proclaimed law was false, but that it had been promulgated half a century before. In support of his position he quoted from a letter of Leibnitz. The original of the letter could not be produced. M. K?nig was accused of having forged the extract. M. Maupertuis, a very jealous, irritable man, by his powerful influence as president, caused M. K?nig to be expelled from the Academy. 导航切换

• THREE:The shrewd foresight of Frederick, and his rapidly developing military ability, had kept his army in the highest state of discipline, while his magazines were abundantly stored with all needful supplies. It was written at the time:The great victory of Fontenoy, gained by the French on the Rhine, caused boundless exultation throughout France. ��The French,�� writes Carlyle, ��made immense explosions of rejoicing over this victory; Voltaire celebrating it in prose and verse to an amazing degree; the whole nation blazing out over it into illuminations, arcs of triumph, and universal three times three; in short, I think nearly the heartiest national huzza, loud, deep, long-drawn, that the nation ever gave in like case.��

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• THREE:The secret was now out. The tidings flew in all directions that the King of Prussia was in Strasbourg incognito. The king, not yet aware of the detection, called upon the marshal. A crowd of officers gathered eagerly around. The marshal was much embarrassed in his desire to respect the incognito, and also to manifest the consideration due to a sovereign. No one yet ventured to address him as king, though there were many indications that his rank was beginning to be known. Frederick therefore decided to get out of the city as soon as possible. To conceal his design, he made arrangements to attend the theatre with the marshal in the evening. The marshal went to the theatre with all his officers. The building was crowded with the multitude hoping to see the king. Bonfires began to blaze in the streets, and shouts were heard of ��Long live the King of Prussia.�� Frederick hastily collected his companions, paid his enormous bill at the Raven, ��shot off like lightning,�� and was seen in Strasbourg no more.

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• THREE:Prince Charles, as he was leading the main body of his army to the assault, sent a squadron of his fleet-footed cavalry to burn the Prussian camp, and to assail the foe in their rear. But the troops found the camp so rich in treasure that they could not resist the temptation of stopping to plunder. Thus they did not make the attack which had been ordered, and which would probably have resulted in the destruction of the Prussian army. It is said that when Frederick, in the heat of the battle, was informed that the Pandours were sacking his camp, he coolly replied, ��So much the better; they will not then interrupt us.��The Russians, triumphantly advancing, entered Silesia, and reached Crossen, on the Oder, within a hundred miles of Frederick��s encampment.

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• THREE:Frederick did what he could to divert the attention of the court at Reinsberg by multiplying gayeties of every kind. There was feasting, and music, and dancing, and theatric exhibitions, often continuing until four o��clock in the morning. In the mean time couriers were coming and going. Troops were moving. Provisions and the materiel of war were accumulating. Anxious embassadors watched every movement of the king��s hand, weighed every word which escaped his lips, and tried every adroit measure to elicit from him his secret. The Danish minister, Pr?torius, wrote to his court from Berlin:He conversed cheerfully upon literature, history, and the common topics of the day. But he seemed studiously to avoid any allusion to God, to the subject of religion, or to death. He had from his early days very emphatically expressed his disbelief in any God who took an interest in the affairs of men. Throughout his whole life he had abstained from any recognition of such a God by any known acts of prayer or worship. Still Mr. Carlyle writes:

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