THREE:Driven by Christian intolerance from every other centre of civilisation, Greek philosophy found a last refuge in Athens, where it continued to be taught through the whole of the fifth century and the first quarter of the sixth. During that period, all the tendencies already indicated as characteristic of Neo-Platonism exhibited themselves once more, and contributed in about equal degrees to the versatile activity of its last original representative, Proclus (410-485). This remarkable man offers one of the most melancholy examples of wasted power to be found in the history of thought. Endowed with an enormous faculty for acquiring knowledge, a rare subtlety in the analysis of ideas, and an unsurpassed genius for their systematic arrangement, he might, under more favourable359 auspices, have been the Laplace or Cuvier of his age. As it was, his immense energies were devoted to the task of bringing a series of lifeless abstractions into harmony with a series of equally lifeless superstitions. A commentator both on Euclid and on Plato, he aspired to present transcendental dialectic under the form of mathematical demonstration. In his Institutes of Theology, he offers proofs equally elaborate and futile of much that had been taken for granted in the philosophy of Plotinus. Again, where there seems to be a gap in the system of his master, he fills it up by inserting new figments of his own. Thus, between the super-essential One and the absolute Nous, he interposes a series of henads or unities, answering to the multiplicity of intelligences or self-conscious Ideas which Plotinus had placed within the supreme Reason, or to the partial souls which he had placed after the world-soul. In this manner, Proclus, following the usual method of Greek thought, supplies a transition from the creative One to the Being which had hitherto been regarded as its immediate product; while, at the same time, providing a counterpart to the many lesser gods with which polytheism had surrounded its supreme divinity. Finally, as Plotinus had arranged all things on the threefold scheme of a first principle, a departure from that principle, and a subsequent reunion with it, Proclus divides the whole series of created substances into a succession of triads, each reproducing, on a small scale, the fundamental system of an origin, a departure, and a return. And he even multiplies the triads still further by decomposing each separate moment into a secondary process of the same description. For example, Intelligence as a whole is divided into Being, Life, and Thought, and the first of these, again, into the Limit, the Unlimited, and the absolute Existence (ο?σ?α), which is the synthesis of both. The Hegelian system is, as is well known, constructed on a similar plan; but while with Hegel the logical evolution is a progress from lower to higher and360 richer life, with Proclus, as with the whole Neo-Platonic school, and, indeed, with almost every school of Greek thought, each step forward is also a step downward, involving a proportionate loss of reality and power.Parliament met on the 16th of November, when the king told them that he had augmented the British forces in the Low Countries with sixteen thousand Hanoverians and six thousand Hessians. In fact, it had been his design, accompanied by his son, the Duke of Cumberland, to go over and take the command of the combined army of English, Hanoverians, Austrians, and Dutch; but the arrival of the Earl of Stair, who had been the nominal commander of these troops, and the return of Lord Carteret from the Hague, with the news that the Dutch could not be moved, had caused him to give up the idea and order his baggage on shore again. He assured Parliament, however, that the spirit and magnanimity of the Queen of Hungary, and the resolute conduct of the King of Sardinia in Italy, had produced the most beneficial effect. The usual address, proposed by the Marquis of Tweeddale, met with considerable opposition, especially in the Upper House, from the Earl of Chesterfield. Lyttelton again introduced the Place Bill, but it was rejected by the very men who had formerly advocated it. There was another motion made for inquiry into the administration of Walpole, on the plea that inquiry had been shamefully stifled on the former occasion; but it met with the same fate. But on the 10th of December the Opposition mustered all its strength on the motion of Sir William Yonge, the new Secretary at War, that we should pay for the sixteen thousand Hanoverians and the six thousand Hessians, and that a grant of six hundred and fifty-seven thousand pounds should be made for their maintenance from August, 1742, to December, 1743. It was the hard task of Sandys, as the new Chancellor of the Exchequer, to defend this monstrous grant and the interests of Hanover, after so many years of attack on these topics in opposition. Pitt answered Sandys in the most caustic style of his eloquence, and Sir John Aubyn and others followed as indignantly; but the Ministers carried the motion by two hundred and sixty votes against one hundred and ninety-three. Their ablest supporter on this occasion was Murray, afterwards Lord Mansfield, who made his first parliamentary speech on the occasion, and showed the delighted Cabinet that the man whom they had just made their Solicitor-General was capable of contending with that "terrible comet of horse," Pitt.
