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"Ah, well, I am sincerely glad to hear that. You cannot believe what awful sorrow it gave us, Flemings, when we heard that the Netherlanders were conspiring with the Germans."
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A lot of artillery and a great number of soldiers were in the market-place ready to start. The commander sent one of his officers to us, who addressed me, examined my papers, and then said that I had surely met Belgian soldiers on the way. Of course I denied this emphatically."In the circumstances in which we are placed it is necessary to retain the greatest possible tranquillity and calm.We have now to consider what were the speculative motives that led Aristotle to overlook these contradictions, and to find rest in a theory even less satisfactory than the earlier systems which he is always attacking with relentless animosity. The first motive, we believe, was the train of reasoning, already laid before the reader, by which universal essences, the objects of knowledge, gradually came to be identified with particular objects, the sole existing realities. For the arguments against such an identification, as put forward by our philosopher himself, still remained unanswered. The individuals comprising a species were still too transient for certainty and too numerous for comprehension. But when for the antithesis between Form and Matter was substituted the antithesis between Actuality and Possibility, two modes of evasion presented themselves. The first was to distinguish between actual knowledge and potential knowledge.355 The former corresponded to existing particulars, the latter to general ideas.253 This, however, besides breaking up the unity of knowledge, was inconsistent with the whole tenor of Aristotles previous teaching. What can be more actual than demonstration, and how can there be any demonstration of transient particulars? The other mode of reconciliation was perhaps suggested by the need of an external cause to raise Possibility into Actuality. Such a cause might be conceived with all the advantages and without the drawbacks of a Platonic Idea. It would be at once the moving agent and the model of perfection; it could reconcile the general and the particular by the simple fact of being eternal in time, comprehensive in space, and unique in kind. Aristotle found such a cause, or rather a whole series of such causes, in the celestial spheres. In his system, these bear just the same relation to terrestrial phenomena that Platos Ideas bear to the world of sense. They are, in fact, the Ideas made sensible and superficial, placed alongside of, instead of beneath or behind, the transient particulars which they irradiate and sustain."Perhaps I can help you," Hetty suggested.CHAPTER II. EPICURUS AND LUCRETIUS.
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