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THREE:The man, before he sank again into silence, uttered one word��or half a word: FORE:

THREE:��It was��where?�� FORE:

THREE:The Agency man thought a question would not commit him. He had not been round at that time, and he asked for information. The lieutenant gave it to him. FORE:VIII.The surgeon, whose lore was not profound, and whose pharmacy exhibited more reptiles in alcohol than drugs, set the bones as best he knew how, which was badly; and, taking a fancy to Taylor, offered him and Cairness lodgings for the night,��the hospitality of the West being very much, in those times, like that of the days when the preachers of a new Gospel were bidden to enter into a house and there abide until they departed from that place.

THREE:"Now," said Taylor, distinctly, "oblige me with another lemon pop, mister." A cheer went up, and the minister standing above his fallen enemy raised the[Pg 45] third glass. "Here's to your better judgment next time, my friend. 'Tain't the sombrero makes the shot," he said. His seamed, small face was pale underneath its leathery skin, but by not so much as a quiver of an eyelid did he give any further sign of pain."Certain, dead sure. It's a band of Apaches that went across the river. Why, half a dozen seen them." FORE:"And now," said the Reverend Taylor, fingering the lock of hair over the little Reverend's right ear,[Pg 263] as that wise little owl considered with uncertain approval a whistle rattle Cairness had bought for him, "and now what are you going to do?"We have also to note that Plotinus arrives at his Absolute by a method apparently very different from that pursued by either of his teachers. Plato��s primal beauty is, on the face of it, an abstraction and generalisation from all the scattered and imperfect manifestations of beauty to be met with in our objective experience. And Aristotle is led to his conception of an eternal immaterial thought by two lines of analysis, both starting from the phenomena of external Nature. The problem of his Physics is to account for the perpetuity of motion. The problem of his Metaphysics is to explain the transformation of potential into actual existence. Plotinus, on the other hand, is always bidding us look within. What we admire in the objective world is but a reflex of ourselves. Mind is the sole reality; and to grasp this reality under its highest form, we must become like it. Thus the more we isolate our own personality and self-identity from the other interests and experiences of life, the more nearly do we approach to consciousness of and coalescence with the supreme identity wherein all things have their source.