TWO:As we stood up there the caravan for Cabul came in sight on the road below, and slowly disappeared wrapped in dust, with mechanical steadiness and[Pg 250] without a sound. After that came the other train of travellers from Peshawur, singing to the accompaniment of mule-bells, every sound swelled by the echo. Children's laughter came up to our ears, the scream of an elephant angry at being stoppedeven at a distance we could still hear them a littleand then silence fell again under the flight of the eagles soaring in circles further and further away as they followed the caravan.
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TWO:The bearer of Kali walked into the sacred river up to his knees, and then dropped the idol. The[Pg 143] Hindoos who had followed him fell prostrate in fervent prayer, hiding their face in their hands, and then flung after the goddess, now lost in the waters, all the baskets, jars, and flowers, to be carried down the stream. For a moment the silver paper crown which had floated up spun on the water that was spangled by the moon, and then it sank in an eddy.
FORE:
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FORE:
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FORE:Then, in the magic of the evening, the air was saturated with fragrance; invisible gardenias, amaryllis, and lemon-flowers perfumed the cool night. On every side we could hear the quavering guzla, the sound of tom-toms and tambourines. The streets were brightly lighted up and crowded.
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FORE:Men were carrying mud in enormous turtle-shells that they used for baskets.
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FORE:In a copse, women, surrounded by naked children, were breaking stones, which men carried to the road. The women screamed, hitting the hard pebbles with a too small pick, the children fought, the men squabbled and scolded, and amid all this hubbub three Parsees, sitting at a table under the shade of a tamarind tree, were adding up lines of figures on papers fluttering in the wind. There was not a dwelling in sight, no sign of an encampment, nothing but these labouring folk and the bureaucracy out in the open air, under the beating sun.
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FORE:As I was leaving, the fakir rose amid the cries of all the people, who clamoured for his blessing. He[Pg 246] silenced them by a sign, then laying one hand on my shoulder, after looking at my medalBHAWNAGAR
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FORE:Here in southern India the women wear hardly any trinkets, and their garb consists of sarongs and sarees, so thin that their shape is visible through the light stuff. In their hair, which is knotted low on the neck, they stick flowers, and occasionally light trailing sprays fall down on the throat. They all have gold studs screwed into the two upper front teeth; hideous are these two red-gold teeth among the others, sound and white under young lips!
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FORE:The road lay among flowers, all-pervading; in the fields, on the rocks, on the road itself, pink flowers or lavender or white; bright moss, shrubs and trees in full bloom, and hovering over them birds of changing hue and golden butterflies.
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FORE:Close to the monumental trophy of Khoutab is a temple with columns innumerable, and all different, overloaded with carvings incised and in relief, with large capitals; beams meet and cross under the roof, also carved in the ponderous stone, and the whole forms a cloister round a court; while in the centre, amid Moslem tombs, an iron pillar stands, eight metres high, a pillar of which there are seven metres sunk in the grounda colossal casting placed here in 317, when half the civilized world was as yet ignorant of the art of working in metal. An inscription records that "King Dhava, a worshipper of Vishnu, set up this pillar to commemorate his victory over the Belikas of Sindhu."
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