THREE:
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THREE:Besides the revival of Platonism, three causes had conspired to overthrow the supremacy of Aristotle. The literary Renaissance with its adoration for beauty of form was alienated by the barbarous dialect of Scholasticism; the mystical theology of Luther saw in it an ally both of ecclesiastical authority and of human reason; and the new spirit of passionate revolt against all tradition attacked the accepted philosophy in common with every other branch of the official university curriculum. Before long, however, a reaction set in. The innovators discredited themselves by an extravagance, an ignorance, a credulity, and an intolerance worse than anything in the teaching which they decried. No sooner was the Reformation organised as a positive doctrine than it fell back for support on the only model of systematic thinking at that time to be found. The Humanists were conciliated by having the original text of Aristotle placed before them; and they readily believed, what was not true, that it contained a wisdom which had eluded mediaeval research. But the great scientific movement of the sixteenth century contributed, more than any other impulse, to bring about an Aristotelian reaction. After winning immortal triumphs in every branch of art and literature, the Italian intellect threw itself with equal vigour into the investigation of physical phenomena. Here Plato could give little help, whereas Aristotle supplied a methodised description of the whole field to be explored, and contributions of extraordinary value towards the under372standing of some, at least, among its infinite details. And we may measure the renewed popularity of his system not only by the fact that Cesalpino, the greatest naturalist of the age, professed himself its adherent, but also by the bitterness of the criticisms directed against it, and the involuntary homage offered by rival systems which were little more than meagre excerpts from the Peripatetic ontology and logic.Jeff swerved aside on a graveled path, leaving them to aid the caretaker and his mechanic to bring the hydroplane to its mooring and let Larry jump out to join them.
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- 上記以外の目的で収集、利用する場合が生じたときには、予めその旨を明示いたします。
THREE:In the world of thought no less than in the world of action, the boundless license which characterised the last days of Roman republicanism was followed by a period of tranquillity and restraint. Augustus endeavoured to associate his system of imperialism with a revival of religious authority. By his orders a great number of ruinous temples were restored, and the old ceremonies were celebrated once more with all their former pomp. His efforts in this direction were ably seconded by the greatest poet and the greatest historian of the age. Both Virgil and Livy were animated by a warm religious feeling, associated, at least in the case of the latter, with a credulity which knew no bounds. With both, religion took an antiquarian form. They were convinced that Rome had grown great through faith in the gods, that she had a divine mandate to conquer the world, and that this supernatural mission might be most clearly perceived in the circumstances of her first origin.307 It is also characteristic that both should have been provincials, educated in the traditions of a201 reverent conservatism, and sympathising chiefly with those elements in the constitution of Rome which brought her nearest to primitive Italian habits and ideas. Now it was not merely the policy, it was the inevitable consequence of imperialism to favour the provinces308 at the expense of the capital, by depriving the urban population and the senatorial aristocracy of the political preponderance which they had formerly enjoyed. Here, as in most other instances, what we call a reaction did not mean a change in the opinions or sentiments of any particular persons or classes, but the advent of a new class whose ways of thinking now determined the general tone of the public mind.
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