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ONE:She reloaded for him, and fired from time to time herself, and he moved from the little round hole in the wall to one in the window blind, in the feeble, the faithless hope that the Indians might perhaps be deceived, might fancy that there was more than the one forsaken man fighting with unavailing courage for the quiet woman who stayed close by his side, and for the two children, huddled whimpering in one corner, their little trembling arms clasped round each other's necks.
ONE:She reloaded for him, and fired from time to time herself, and he moved from the little round hole in the wall to one in the window blind, in the feeble, the faithless hope that the Indians might perhaps be deceived, might fancy that there was more than the one forsaken man fighting with unavailing courage for the quiet woman who stayed close by his side, and for the two children, huddled whimpering in one corner, their little trembling arms clasped round each other's necks.
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ONE:234In 1734 the Wesleys commenced their career as preachers to the people, and were soon followed by Whitefield. This may, therefore, be considered the date of the foundation of Methodism. None of them had any the remotest idea of separating from the Church, or founding new sects. The Wesleys made a voyage to Georgia, in America, and, on their return, found their little party not only flourishing in Oxford but in London, where they had a meeting-house in Fetter Lane. Whitefield, however, was the first to commence the practice of field-preaching, amongst the colliers at Kingswood, near Bristol; but in this he was soon imitated by Wesley. As they began to attract attention by the ardour of their preaching and the wonderful effect on the people, this became necessary, for speedily all church doors were closed against them. John Wesley had a peculiar genius for the construction of a new religious community, and he was ready to collect hints for its organisation from any quarter. The most prolific source of his ordinances for his new society was the system of the Moravians, whose great settlement at Herrnhuth, in Germany, he visited, and had much consultation with its head, Count Zinzendorf. From it he drew his class-meetings, his love-feasts, and the like. In framing the constitution of his society, Wesley displayed a profound knowledge of human nature. He took care that every man and woman in his society counted for something more than a mere unit. The machinery of class-meetings and love-feasts brought members together in little groups, where every one was recognised and had a personal interest. Numbers of men, who had no higher ambition, could enjoy the distinction of class-leaders. It did not require a man to go to college and take orders to become a preacher. Thomas Maxwell with Wesley, and Howel Harris with Whitefield, led the way from the plane of the laity into the pulpits of Methodism, and have been followed by tens of thousands who have become able if not learned, and eloquent if not Greek-imbued, preachers. Wesley divided the whole country into districts, into which he sent one or more well-endowed preachers, who were called circuit preachers, or round preachers, from their going their rounds in particular circuits. Under the ministry of these men sprang up volunteer preachers, who first led prayer-meetings, and then ascended to the pulpit in the absence of the circuit preachers, and most of them soon discovered unexpected talents, and edifying their own local and often remote or obscure little auditories, became styled local preachers. Out of these local preachers ever and anon grew men of large minds and fertilising eloquence, who became the burning and shining lights of the whole firmament of Methodism. It was Wesley's object not to separate from the Church, and it was only after his death that the Wesleyans were reckoned as Nonconformists.
ONE:234In 1734 the Wesleys commenced their career as preachers to the people, and were soon followed by Whitefield. This may, therefore, be considered the date of the foundation of Methodism. None of them had any the remotest idea of separating from the Church, or founding new sects. The Wesleys made a voyage to Georgia, in America, and, on their return, found their little party not only flourishing in Oxford but in London, where they had a meeting-house in Fetter Lane. Whitefield, however, was the first to commence the practice of field-preaching, amongst the colliers at Kingswood, near Bristol; but in this he was soon imitated by Wesley. As they began to attract attention by the ardour of their preaching and the wonderful effect on the people, this became necessary, for speedily all church doors were closed against them. John Wesley had a peculiar genius for the construction of a new religious community, and he was ready to collect hints for its organisation from any quarter. The most prolific source of his ordinances for his new society was the system of the Moravians, whose great settlement at Herrnhuth, in Germany, he visited, and had much consultation with its head, Count Zinzendorf. From it he drew his class-meetings, his love-feasts, and the like. In framing the constitution of his society, Wesley displayed a profound knowledge of human nature. He took care that every man and woman in his society counted for something more than a mere unit. The machinery of class-meetings and love-feasts brought members together in little groups, where every one was recognised and had a personal interest. Numbers of men, who had no higher ambition, could enjoy the distinction of class-leaders. It did not require a man to go to college and take orders to become a preacher. Thomas Maxwell with Wesley, and Howel Harris with Whitefield, led the way from the plane of the laity into the pulpits of Methodism, and have been followed by tens of thousands who have become able if not learned, and eloquent if not Greek-imbued, preachers. Wesley divided the whole country into districts, into which he sent one or more well-endowed preachers, who were called circuit preachers, or round preachers, from their going their rounds in particular circuits. Under the ministry of these men sprang up volunteer preachers, who first led prayer-meetings, and then ascended to the pulpit in the absence of the circuit preachers, and most of them soon discovered unexpected talents, and edifying their own local and often remote or obscure little auditories, became styled local preachers. Out of these local preachers ever and anon grew men of large minds and fertilising eloquence, who became the burning and shining lights of the whole firmament of Methodism. It was Wesley's object not to separate from the Church, and it was only after his death that the Wesleyans were reckoned as Nonconformists.
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THREE:The king, undeterred, descended into the court, and passing along the ranks, addressed them from time to time, telling them he relied on their attachment, and that in defending him they defended their wives and children. He then proceeded through the vestibule, intending to go to the garden, when he was assailed by fierce cries from some of the soldiers: "Down with the veto!" "Down with the traitor!" "Vive la nation!" Madame Campan, who was at a window looking into the garden, saw some of the gunners go up to the king, and thrust their fists in his face, insulting him in the most brutal language. He was obliged to pass along the terrace of the Feuillants, which was crowded with people, separated from the furious multitude merely by a tricolour line, but he went on in spite of all sorts of menaces and abuse. He saw the battalions file off before his face, and traverse the garden with the intention of joining the assailants in the Place du Carrousel, whilst the gensdarmes at the colonnade of the Louvre and other places did the same. This completely extinguished all hope in the unhappy king. The Viscomte Du Bouchage, seeing the situation of Louis from the palace, descended in haste with[403] another nobleman, to bring him in before some fatality happened to him. He complied, and returned with them. When the gunners thrust their fists in his face, Madame Campan says Louis turned as pale as death; yet he had shown no want of courage, had it been of the right sort. He had, indeed, refused to wear a kind of defensive corset which the queen had had made for him, saying, on the day of battle it was his duty to be uncovered, like the meanest of his servants. When the royal family came in again, Madame Campan says, "The queen told me all was lost; that the king had shown no energy, and that this sort of review had done more harm than good." The royal family, amidst insults and reproaches, walked on fast to the Assembly, and placed themselves under its protection. Vergniaud, the president, assured them of safety.
THREE:The round-up lasted several days longer, and then the men were paid off, and went their way. The way[Pg 167] of most was toward Tombstone, because the opportunities for a spree were particularly fine there. Not because of these, but because the little parson lived there now, Cairness went also. Moreover, it was as good a place as another to learn more about the massacre. Cow-boys coming from other round-ups and getting drunk might talk.