ONE:In 1734 the Wesleys commenced their career as preachers to the people, and were soon followed by Whitefield. This may, therefore, be considered the date of the foundation of Methodism. None of them had any the remotest idea of separating from the Church, or founding new sects. The Wesleys made a voyage to Georgia, in America, and, on their return, found their little party not only flourishing in Oxford but in London, where they had a meeting-house in Fetter Lane. Whitefield, however, was the first to commence the practice of field-preaching, amongst the colliers at Kingswood, near Bristol; but in this he was soon imitated by Wesley. As they began to attract attention by the ardour of their preaching and the wonderful effect on the people, this became necessary, for speedily all church doors were closed against them. John Wesley had a peculiar genius for the construction of a new religious community, and he was ready to collect hints for its organisation from any quarter. The most prolific source of his ordinances for his new society was the system of the Moravians, whose great settlement at Herrnhuth, in Germany, he visited, and had much consultation with its head, Count Zinzendorf. From it he drew his class-meetings, his love-feasts, and the like. In framing the constitution of his society, Wesley displayed a profound knowledge of human nature. He took care that every man and woman in his society counted for something more than a mere unit. The machinery of class-meetings and love-feasts brought members together in little groups, where every one was recognised and had a personal interest. Numbers of men, who had no higher ambition, could enjoy the distinction of class-leaders. It did not require a man to go to college and take orders to become a preacher. Thomas Maxwell with Wesley, and Howel Harris with Whitefield, led the way from the plane of the laity into the pulpits of Methodism, and have been followed by tens of thousands who have become able if not learned, and eloquent if not Greek-imbued, preachers. Wesley divided the whole country into districts, into which he sent one or more well-endowed preachers, who were called circuit preachers, or round preachers, from their going their rounds in particular circuits. Under the ministry of these men sprang up volunteer preachers, who first led prayer-meetings, and then ascended to the pulpit in the absence of the circuit preachers, and most of them soon discovered unexpected talents, and edifying their own local and often remote or obscure little auditories, became styled local preachers. Out of these local preachers ever and anon grew men of large minds and fertilising eloquence, who became the burning and shining lights of the whole firmament of Methodism. It was Wesley's object not to separate from the Church, and it was only after his death that the Wesleyans were reckoned as Nonconformists.
FORE:Here all further progress became impossible. The Spaniards having reduced their debt to less than one half the original sum, were fighting stoutly to reduce it to nothing. There appeared no chance but for arms to decide it. Cardinal Fleury, with his usual pacific disposition, made an effort to avert the war by guaranteeing to undertake the payment of the ninety-five thousand pounds by Spain, provided that the British fleet was withdrawn from the Mediterranean. But English spirit, even in Walpole, had now reached its limit of patience. The king and the nation were equally in a mood for war. Walpole, therefore, ceased to listen any longer to the Spanish objections, but took his stand on the true British ground of resistance to the right of search, and on that of an acknowledgment of all British rights and claims in North America. Instead of withdrawing the Mediterranean fleet, he ordered its reinforcement, sent Sir Chaloner Ogle with fresh ships to the West Indies, and Sir John Norris was ordered to put to sea with a third squadron. The above demands being peremptorily made from the Court of Madrid, and being rejected, war was proclaimed in London on the 19th of October. Walpole, who had reluctantly resorted to this master evil, as he heard the rejoicings, exclaimed, "They may ring the bells now, but they will soon be wringing their hands!" The first symptoms of the consequences which the war was likely to produce were seen in the new hopes which it awoke in the ranks of the Jacobites. Large numbers of them met at Edinburgh, and drew up a bond of association, pledging one another to take arms and venture life and fortune for the restoration of the Stuart. On the other hand, those nations on which England calculated for aid hung back and remained neutral. The Dutch were bound to furnish certain troops in case of war, and, before the declaration of it, Horace Walpole was despatched by his brother to demand their production; but they pleaded the menaces of France, which threatened them with invasion by fifty thousand men if they assisted the English, and which held out to them the prospect of their obtaining that trade to the Spanish colonies which England had enjoyed. As for France herself, she assumed an air rather ominous of war than of peace, and thus Britain was left alone in the contest.Grattan determined to call these Acts in question in the Irish Parliament, and at least abolish them there. This alarmed even Burke, who, writing to Ireland, said, "Will no one stop that madman, Grattan?" But Grattan, on the 19th of April, 1780, submitted to the Irish House of Commons a resolution asserting the perfect legislative independence of Ireland. He did not carry his motion then, but his speechin his own opinion, the finest he ever madehad a wonderful effect on the Irish public. Other matters connected with sugar duties, and an Irish Mutiny Bill, in which Grattan took the lead, fanned the popular flame, and the Volunteer body at the same time continued to assume such rapidly growing activity that it was deemed necessary by Government to send over the Earl of Carlisle to supersede the Earl of Buckinghamshire, and to give him an able secretary in Mr. Eden. But this did not prevent the Irish Volunteers from meeting at Dungannon on the 15th of February, 1782. There were two hundred and forty-two delegates, with their general-in-chief, Lord Charlemont, at their head, and they unanimously passed a resolution prepared by Grattan, "That a claim of any body of men other than the King, Lords, and Commons of Ireland, to bind this kingdom, is unconstitutional, illegal, and a grievance." On the 22nd, Grattan moved a similar resolution in the Irish House of Commons, which was only got rid of by the Attorney-General asking for some time to consider it. Two days only before Grattan had made his motion on Irish rights, that is, on the 20th of February, he seconded a Bill for further relief of Roman Catholics in Ireland, introduced by Mr. Gardiner. The Bill was passed, and wonderfully increased the influence of Grattan by adding the grateful support of all the Catholics. Such was the tone of Ireland, and such the transcendent influence of Grattan there, when the new Whig Ministry assumed office.
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