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V.CHAPTER LVI. NOW THEN! このページの先頭です
ONE:As to the manner of cutting out or planing up the lumber for patterns, and the manner of framing them together, it is useless to devote space to the subject here; one hour's practical observation in a pattern-shop, and another hour spent in examining different kinds of patterns, is worth more to the apprentice than a whole volume written to explain how these last-named operations are performed. A pattern, unless finished with paint or opaque varnish, will show the manner in which the wood is disposed in framing the parts together.
ここから本文です
TWO:Suddenly several shots sounded in the neighbourhood. The three took their rifles and looked round, somewhat scared. They assured me that they would protect me. If there had been occasion for it, it would have been against their own comrades,117 for a troop of soldiers came sailing along, swinging about their rifles and shooting at the burning houses as they walked on, without rhyme or reason, anyhow and anywhere. These were drunk also. At last I was able to shake off my "friends," and got through another street into the market-place, at the town-hall and St. Peter's Church. The beautiful town-hall happily was not destroyed, as the first reports intimated, but St. Peter's had been damaged most cruelly. The spire had disappeared, the roof collapsed, windows broken, the altar burned, the pulpit badly damaged, and so forth. The two last-named parts were fine works of art.
TWO:But on looking at the matter a little more closely, we shall find that Plotinus only set in a clearer light what had all along been the leading motive of his predecessors. We have already observed that Platos whole mythological machinery is only a fanciful way of expressing that independent experience which the mind derives from the study of its own spontaneous activity. And the process of generalisation described in the Symposium is really limited to moral phenomena. Platos standpoint is less individualistic than that of Plotinus in so far as it involves a continual reference to the beliefs, experiences, and wants of other men; but it is equally subjective, in the sense of interpreting all Nature by the analogies of human life. There are even occasions when his spiritualism goes the length of inculcating complete withdrawal from the world of common life into an ideal sphere, when he seems to identify evil with matter, when he reduces all virtue to contempt for the interests of the body, in language which his Alexandrian successor could adopt without any modification of its obvious meaning.434
THREE:There were yelling in the street below. As they passed their raucous cries uprose so that from the babel some sense could be made--Suits me! Jeff crossed his legs, leaning against the metal wall, as he related an amazing and mystifying series of events.
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THREE:In front of me, behind me, on all sides, the guns boomed, clouds of dust and smoke filled the air, making it impossible to see much, which made the awe and terror endurable; but after the air became clear again, and the sun shed glowing light on the beautiful fields, it was terrible to think that all those dots in the plain were the bodies of young men, cruelly crushed by the infernal products of human ingenuity. It was agony to see here and there a body rising up, merely to fall down again immediately, or an arm waving as if invoking help.