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EDMUND BURKE. (After the portrait by George Romney.)

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Surely, both magistrates and soldiers might now have been satisfied. A defenceless multitude have no means of resistance, and, doing their best to get away, might have been left to do so without further molestation, which would be equally brutal in the magistrates, and cowardly in the soldiers. But neither of these parties seems to have thought so on this unhappy occasion. The magistrates issued no orders to desist, and the soldiers, by the confession of one of their officers, went on striking with the flats of their swords at the impeded people, who were thrown down in their vain efforts to get away, and piled in struggling heaps on the field. Mr. Hulton confessed that he walked away from the window after he had let loose the horse-soldiers on the people. "He would rather not see any advance of the military." He was, in fact, so tender-hearted that he did not mind the peoplemen, women, and children, met to exercise their political rightsbeing trodden down under the iron hoofs of horses, and cut down by the sword, so long as he did not see it.Man and woman of middle class Parson Lady and gentleman Labourer and wife[See larger version]
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THREE:While this was going on, the town of San Sebastian was stormed by the British. Sir Thomas Graham conducted the assault, which was led on by the brigade of General Robinson, bravely supported by a detachment of Portuguese under Major Snodgrass. The place was captured; the French were driven through it to the castle standing on a height, in which they found refuge. Seven hundred prisoners were taken. The British lost two thousand men in the assaulta loss which would have been far greater had a mine, containing one thousand two hundred pounds of gunpowder, exploded, but which was fortunately prevented by the falling in of a saucisson. Many less would have fallen, however, had General Graham allowed shells to be thrown into the town, which he would not, on account of the inhabitants. But the French had not only prepared this great mine, but exploded various other appliances for setting the town on fire. In fact they showed no care for the people or the town. When driven to the castle, after a murderous street fightin which they picked off our men from behind walls and windows, killing Sir Richard Fletcher, the commanding engineer, and wounding Generals Robinson, Leith, and Oswald, besides slaughtering heaps of our menthey continued to fire down the streets, killing great numbers of the inhabitants besides our soldiers. Yet, after all, they charged Lord Wellington with not only throwing shells into the town, but with[61] setting it on fire, and plundering it. His lordship indignantly repelled these accusations in his letter to his brother, Sir Henry Wellesley. He declares that he himself had been obliged to hasten to his headquarters at Lezaco, on the morning of the 31st of August, but that he saw the town on fire in various places before our soldiers entered it; in fact, the French had set it on fire in six different places, and had their mine exploded scarcely a fragment of the town would have been left, or a single inhabitant alive. The lenity shown to the town by Wellington and Graham, who acted for him, was not used towards their calumniators in the castle. It was stoutly bombarded, and being soon almost battered to pieces about the ears of the defenders, the French surrendered on the 8th of September, two thousand five hundred in number; but the siege of both town and fort had cost the allies four thousand men in killed and wounded. Had the town been, as the French represented, bombarded like the castle, some thousands of English and Portuguese lives would have been spared, but at the expense of the inhabitants.But the most remarkable growth of religion was through the instrumentality of the Wesleyan Methodists. These spread over all the country, through town and village, into places where the ministers of the Establishment had fallen into a spiritual sleep from want of rivalry. In Wales they found a great and almost unoccupied field. In Cornwall, where Wesley had been abused and pelted with stones, they became universal, and still continue to astonish the visitor to that county by their extraordinary numbers, almost every Cornish miner being of that sect. Throughout England the spread of Methodism has been a most influential cause of the revival of activity and discipline in the Established Church itself; for it soon became evident that the Church must exert itself, or the body of the people, especially in the country and in manufacturing districts, would be absorbed by the Wesleyan interest.

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CHARING CROSS, LONDON, IN 1795.[See larger version]Why did his master break?Had Lord Ellenborough rested satisfied with this proclamation, all would have been well; but he issued another proclamation which at once shocked the religious feelings of the people of England by its profanity, and covered him with ridicule by its absurdity. He meant it to be a great stroke of policy; but it was simply a foolish and gratuitous concession to an idolatrous priesthood, while it exasperated the pride and fanaticism of the Mahometans. This was the celebrated Somnath Proclamation. Its authenticity was at first gravely doubted in India, but when, at length, it was placed beyond doubt, there was an outburst of censure and ridicule such as never before overwhelmed a Governor-General of India. "My brothers and my friends," it ran, "Our victorious army bears the gates of the Temple of Somnath in triumph from Afghanistan, and the despoiled tomb of Sultan Mahomed looks upon the ruins of Ghuznee. The insult of 800 years is at last avenged. The gates of the Temple of Somnath, so long the memorial of your humiliation, are become the proudest record of your national glory, the proof of your superiority in arms over the nations beyond the Indus. To you, princes and chiefs of Sirhind, of Rajwarra, of Malwa, and of Guzerat, I shall commit this glorious trophy of successful war. You will yourselves, with all honour, transmit the gates of sandal wood through your respective territories to the restored Temple of Somnath." One might have supposed that the princes, chiefs, and people of India thus addressed by the supreme representative of a Christian nation were all pure Hindoos; and that the temple from which the gates had been carried away, 800 years before, was still in their possession; whereas it was in ruins, and the sacred ground on which it stood was trodden by Mahometans. Even if the temple had been standing and occupied by the ancient idols, the Hindoo priests would have regarded the gates as polluted by being so long in the possession of unbelievers. Viewed as the reversal of a national humiliation the act was equally absurd. It could be no gratification to a subjugated race to have restored to them by a foreign Power a trophy that had been carried away 800 years before. Worst of all, the gates were discovered to be spurious copies of the originals. The Temple of Somnath was never restored, and the gates were consigned to an armoury.
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