THREE:The slowness with which the Government became aware of these proceedings is something astonishing in these days of telegraphs and railroads. Though Charles sailed on the 2nd of July, it was not till the 30th of the same month that Lord Tweeddale, the Scottish Secretary of State in London, was informed even that he had left Nantes. Sir John Cope was the commander of the forces in Scotland, and he immediately gave orders for drawing[94] together such troops as he had to Stirling. These were extraordinarily few. There were two regiments of dragoons, Gardiner's and Hamilton's, but both recent in the service; and the whole force at his disposal, exclusive of garrisons, did not amount to three thousand men. Cope was eager enough to march into the Highlands, even with such forces as he had, and crush the insurrection at once. He proposed this apparently active and judicious scheme to the Lords Justices in England, George II. himself being at Hanover, and they warmly approved of it, and issued their positive orders for its execution. It was, in truth, however, the most fatal scheme which could be conceived. The spirit of rebellion was fermenting in every glen and on every hill, and to march regular troops into these rugged fastnesses was only to have them shot down by invisible marksmen on all hands, and reduced to the extremity of the two companies already captured. The plan was to have secured all the passes into the Lowlands, to have drawn his forces to the foot of the mountains wherever a descent could be made, and blockade the rebels in their own hills till they should be reduced by gradual approaches and overwhelming numbers. Famine, indeed, would soon have tamed any large body of men in those sterile regions.But it is because of just this that no scion of ultra-civilization degenerates so thoroughly as does he. Retrogression is easy to him. He can hardly go higher, because he is on the height already; but he can slip back. Set him in a lower civilization, he sinks one degree[Pg 266] lower than that. Put him among savages, and he is nearer the beasts than they. It does not come to pass in a day, nor yet at all if he be part of a community, which keeps in mind its traditions and its church, and which forms its own public opinion. Then he is the leaven of all the measures of meal about him, the surest, steadiest, most irresistible civilizing force. But he cannot advance alone. He goes back, and, being cursed with the wisdom which shows him his debasement, in loathing and disgust with himself, he grows sullen and falls back yet more.