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But why was it put there? demanded Sandy.

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The restless Englishman, much more like a Frenchman in temperament and character than a native of England, had married Madame de Villette, a niece of Louis XIV.'s last mistress, Madame de Maintenon, a lady rich and well-trained in all the Court life of Paris. By this means Bolingbroke was brought into close connection with that Court. The notorious Cardinal Dubois had died in August, 1723, and in less than four months died also the Duke of Orleans, the Regent. Louis XV. being nominally of age, no other Regent was appointed; but the Duke of Bourbon, a man of better character but of less ability than the Regent, Orleans, was Prime Minister. He was greatly under the influence of his bold and ambitious mistress Madame de Prie; and Bolingbroke, who was high in the favour of both Minister and mistress, flattered himself that, with the aid of his courtier wife, he could govern both them and France.After its temporary adoption by the Academy, Pythagoreanism had ceased to exist as an independent system, but continued to lead a sort of underground life in connexion with the Orphic and Dionysiac mysteries. When or where it reappeared under a philosophical form cannot be certainly determined. Zeller fixes on the beginning of the first century B.C. as the most probable date, and on Alexandria as the most probable scene of its renewed speculative activity.385 Some fifty years later, we find Pythagorean teachers in Rome, and traces of their influence are plainly discernible in the Augustan literature. Under its earliest form, the new system was an attempt to combine mathematical mysticism with principles borrowed from the Stoic and other philosophies; or perhaps it was simply a return to the poetical syncretism of Empedocles. Although composed of fire and air, the soul is declared to be immortal; and lessons of holiness are accompanied by an elaborate code of rules for ceremonial purification. The elder Sextius, from whom Seneca derived much of his ethical enthusiasm, probably belonged to this school. He taught a morality apparently identical with that of Stoicism in every point except the inculcation of abstinence from animal food.386 To this might be added the practice of nightly self-confessionan examination from the moral point of view of how ones whole day has been spent,were we certain that the Stoics did not originate it for themselves.387 このページの先頭です
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