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FORE:

FORE:The stately order, the devotion and charity which filled the lives of the sisters de Noailles; the absorbing passion for her art which made the happiness, [282] the safety, and the renown of Louise Vig��e, were not for T��r��zia. Her very talents were an additional danger and temptation, for they increased the attraction of her extraordinary beauty; and in the set of which her friends were composed there could be no principles of right and wrong, because there was no authority to determine them. For if God did not exist at all, or only as a colourless abstraction, then the words ��right�� and ��wrong�� meant nothing, and what, in that case, was to regulate people��s lives? Why not injure their neighbours if it were convenient to themselves to do so? Why should they tell the truth if they preferred to tell lies? To some it would seem noble to forgive their enemies; to others it would seem silly. To some, family affection and respect for parents would appear an indispensable virtue; to others an exploded superstition. It was all a matter of opinion; who was to decide when one man��s opinion was as good as another? But, however such theories might serve to regulate the lives of a few dreamy, cold-blooded philosophers occupied entirely with their studies and speculations, it seems difficult to understand that any one could really believe in the possibility of their controlling the average mass of human beings; who, if not restrained by the fear of a supernatural power which they believe able to protect, reward, or punish them, are not likely to be influenced by the exhortations of those who can offer them no such inducements. Nevertheless, these ideas were very prevalent until Napoleon, who regarded them with contempt, declared that without religion no [283] government was possible, and, whether he believed in it or not, re-established Christianity.Then she went back to Hamburg, where she found her niece happy and prosperous, and where Lady Edward Fitzgerald, who was always devoted to her, came to pay her a visit, greatly to her delight.

FORE:The government of Fribourg had begun to annoy Mme. de Tess�� about her niece, objecting to her receiving her, and Pauline thought it best to go for a time to Constance. While she was [249] there the smuggler returned, having discovered Mme. de Grammont, who was safe in Franche Comt��, and had with her the children of the Vicomtesse de Noailles and their faithful tutor. She had written to her father and sister on handkerchiefs sewn inside the smuggler��s waistcoat, and was thankful to find they were alive; but she could not, as they begged her to do, get out of France just then, as her husband was not sufficiently recovered from an illness to undertake a journey.

FORE:Her step-father was continually doing something or other to annoy and distress them. Their new home was immediately opposite the gardens of the Palais Royal, which in those days were not only very extensive but extremely beautiful, with great forest-trees whose deep shade the sun could not penetrate.

FORE:

FORE:M. de Montagu, remembering his wife��s proceedings with the former baby, insisted upon the others being brought up in the country, and Pauline again went out with her father-in-law, receiving a great deal of admiration which delighted him, but about which she cared very little. She was very pretty, considered very like what the Duchess, her mother, had been at her age, and perfectly at her ease in society, even when very young, and timid with her new relations; not being the least nervous [199] during her presentation at Versailles, which was rather a trying and imposing ceremony.

FORE:IN the histories of the four women whose lives are here related, I have tried, as far as is possible in the limited space, to give an idea of the various ways in which the Revolutionary tempest at the close of the eighteenth century and the eventful years which preceded and followed it, affected, and were regarded by, persons of the different parties and classes to which they belonged.

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