FORE:The next day they left Zug. M. de Chartres went to Coire, in the Engadine, where for fifteen months he gave lessons in mathematics in a college under an assumed name, while Mme. de Genlis and her two charges took refuge in a convent near the little town of Bremgarten, where they were admitted through M. de Montesquieu, another of the radical nobles obliged to flee from the tender mercies of his radical friends, of whom they had heard through M. de Montjoye, now living with his relations in Bale, when he had paid them a visit.During the March that followed the marriage a [41] kind of mission or religious revival went on at Paris; a sort of wave of religious devotion seemed to have arisen in opposition to the atheism and irreligion of the day. Notre Dame and most of the other churches were thronged during the frequent services, religious processions passed through the streets amidst excited crowds, friars preached and people knelt around them regardless of the bitterly cold weather. Strange to say, one of those who fell victims to their imprudence was Mme. Geoffrin, who, in spite of her infidel friends and surroundings, had never really abandoned her belief in God, or the practice of her religious duties, but had always gone secretly to mass, retained a seat in the Church of the Capucines, and an apartment in a convent to which she occasionally retired to spend a retreat. A chill she got at this mission brought on an attack of apoplexy, and she remained partly paralysed during the remaining year of her life. Her daughter, the Marquise de la Fert�� Imbault, took devoted care of her, refusing to allow any of her infidel friends to visit her, and only admitting those whose opinions were not irreligious.

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FORE:

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