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THREE:Another cause of the general uneasiness and[344] depression of the public mind was the appearance, in the autumn of this year, of the mysterious visitant, cholera morbus. This disease had been long known in India, but it was only of late years that it began to extend its ravages over the rest of the world. Within two years it had carried off nearly a million of people in Asia. It made its first appearance in England at Sunderland, on the 26th of October, 1831. Its name had come before, spreading terror in every direction. It appeared in Edinburgh on February 6th, 1832, at Rotherhithe and Limehouse on February 13th, and in Dublin on March 3rd, 1832. In all these places, and in many others, the mortality was very great. But it was still more severe on the Continent. We know now that cholera could have been in a great measure averted, and that its mystery lay in our ignorance. We know that it always fell most heavily on the inhabitants of towns, hamlets, or houses where deficient drainage and ventilation, accumulations of putrescent matters, intemperance, and want of personal cleanliness most prevailed. It selected for the scenes of its habitation and its triumphs the usual haunts of typhus fever; and it effected its greatest ravages in the neighbourhoods of rivers and marshes. In London it was most virulent on the level of the Thames, and lost its power in exact arithmetical ratio to the height of the districts above that level. If it attacked a town or an army, and the inhabitants or the soldiers decamped, and scattered themselves over the country, in the clear air and pure sunshine, they escaped. It was possible, therefore, to guard against its power by a proper system of drainage and sewage; by proper ventilation; by personal cleanliness, temperance, and regularity; by the abolition of nuisances, stagnant pools, and open ditches; and by wholesome regimen and regular exercise in the open air. As it was, a general fast was appointed and the Privy Council issued stringent regulations which were not of much effect.
THREE:Otherwise the prospect was dismal enough, and some of the greatest thinkers of the age were profoundly affected by the conviction that they were on the eve of a vast convulsionthat the end of the world was at hand, and that the globe was about to emerge into a new state of existence. The unsettled state of society accounts, in some measure, for the prevalence of the delusions of Edward Irvingthen in the height of his fame; delusions from which such minds as Dr. Arnold's did not wholly escape. In reply to inquiries about the gift of tongues, this great man wrote:"If the thing be real, I should take it merely as a sign of the coming day of the Lord. However, whether this be a real sign or no, I believe the day of the Lord is comingi.e. the termination of one of the great ages of the human race; whether the final one of all, or not, that, I believe, no created being knows, or can know.... My sense of the evils of the times, and to what purpose I am bringing up my children, is overwhelmingly bitter. All the moral and physical worlds appear so exactly to announce the coming of the great day of the Lordi.e. a period of fearful visitation, to terminate the existing state of thingswhether to terminate the whole existence of the human race, neither man nor angel knowsthat no entireness of private happiness can possibly close my mind against the sense of it."
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THREE:The English lay all night on their arms, and, as day dawned, began to entrench their position. If ever a general needed to push on his advantage it was now. Every day was consuming Burgoyne's stores; every day was augmenting the forces of the enemy. The country was closed to Burgoyne; it was open with all its resources to the Americans. Yet he lay there, as if paralysed, from the 20th of September to the 7th of October. The reason of this fatal delay is said to have been that Burgoyne had received a letter from General Sir Henry Clinton at New York, informing him that he must expect no co-operation from General Howe, but that he himself would take the responsibility of making a diversion in his favour by attacking the Forts Montgomery and Clinton, on the lower part of the Hudson. Burgoyne, on receiving this intelligence, sent Clinton word that he would remain where he was till the 12th of Octobera fatal resolve, as a calculation of his stores should have shown him, which the acts of the Americans were certain to render calamitous. Elated at being able to stand their ground in some degree, this novel and almost sole success in the war had raised the spirits of the Colonials as by a miracle. They poured in on all sides, and Arnold, ever ready in resource, suggested to Gates an enterprise to be effected while Burgoyne was lying still and consuming his own victuals.
THREE:In the debate on this subject, George Canning, who on many occasions had shown himself capable of better things, breathed the very language of Toryism. He declared the representation of Parliament perfect, and treated the most moderate proposals for Reform as only emanations from the mad theories of the Spenceans. The message of the Prince Regent came down on the 3rd of February, ordering certain papers to be laid before the House, "concerning certain practices, meetings, and combinations in the metropolis, and in different parts of the kingdom, evidently calculated to endanger the public tranquillity, to alienate the affections of his Majesty's subjects from his Majesty's person and Government, and to bring into hatred and contempt the whole system of our laws and institutions." Lord Sidmouth endeavoured to guard the House of Peers against the belief that the insult to the Regent had any share in the origination of this message, but the House of Lords, in its Address, directly charged this event as an additional proof of the public disaffection. Unfortunately, the Regent had two Houses of Parliament only too much disposed to make themselves the instruments of such vengeance. The message was referred to a secret committee in each House, and on the 18th and 19th of February they respectively made their reports. Both went at great length into the affair of the Spa Fields meeting, and the proceedings and designs of the Spenceans were made to represent the designs of the working classes all over the kingdom; that such men as Thistlewood, who not long after suffered for his justly odious conduct, were conspicuous among the Spenceans, and that there had been an affray in Spa Fields, were circumstances to give ample colouring to the reports of these committees. The Lords' report stated"It appears clear that the object is, by means of societies, or clubs, established, or to be established, in all parts of Great Britain, under pretence of Parliamentary reform, to infect the minds of all classes of the community, and particularly of those whose[124] situation most exposes them to such impressions, with a spirit of discontent and disaffection, of insubordination, and contempt of all law, religion, and morality; and to hold out to them the plunder of all property as the main object of their efforts, and the restoration of their natural rights; and no endeavours are omitted to prepare them to take up arms, on the first signal, for accomplishing their designs."CABINET MEMORANDUM, NOVEMBER 6.
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THREE:In 1734 the Wesleys commenced their career as preachers to the people, and were soon followed by Whitefield. This may, therefore, be considered the date of the foundation of Methodism. None of them had any the remotest idea of separating from the Church, or founding new sects. The Wesleys made a voyage to Georgia, in America, and, on their return, found their little party not only flourishing in Oxford but in London, where they had a meeting-house in Fetter Lane. Whitefield, however, was the first to commence the practice of field-preaching, amongst the colliers at Kingswood, near Bristol; but in this he was soon imitated by Wesley. As they began to attract attention by the ardour of their preaching and the wonderful effect on the people, this became necessary, for speedily all church doors were closed against them. John Wesley had a peculiar genius for the construction of a new religious community, and he was ready to collect hints for its organisation from any quarter. The most prolific source of his ordinances for his new society was the system of the Moravians, whose great settlement at Herrnhuth, in Germany, he visited, and had much consultation with its head, Count Zinzendorf. From it he drew his class-meetings, his love-feasts, and the like. In framing the constitution of his society, Wesley displayed a profound knowledge of human nature. He took care that every man and woman in his society counted for something more than a mere unit. The machinery of class-meetings and love-feasts brought members together in little groups, where every one was recognised and had a personal interest. Numbers of men, who had no higher ambition, could enjoy the distinction of class-leaders. It did not require a man to go to college and take orders to become a preacher. Thomas Maxwell with Wesley, and Howel Harris with Whitefield, led the way from the plane of the laity into the pulpits of Methodism, and have been followed by tens of thousands who have become able if not learned, and eloquent if not Greek-imbued, preachers. Wesley divided the whole country into districts, into which he sent one or more well-endowed preachers, who were called circuit preachers, or round preachers, from their going their rounds in particular circuits. Under the ministry of these men sprang up volunteer preachers, who first led prayer-meetings, and then ascended to the pulpit in the absence of the circuit preachers, and most of them soon discovered unexpected talents, and edifying their own local and often remote or obscure little auditories, became styled local preachers. Out of these local preachers ever and anon grew men of large minds and fertilising eloquence, who became the burning and shining lights of the whole firmament of Methodism. It was Wesley's object not to separate from the Church, and it was only after his death that the Wesleyans were reckoned as Nonconformists.