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THREE:The case of the Irish Church was stated by Sir Robert Peel, Lord Stanley, and Sir James Graham, who argued that its revenues were greatly exaggerated, subjected to heavy drawbacks and deductions. The vestry cess had been abolished. A tax exclusively borne by the clergy of three to fifteen per cent. had been laid upon all livings, and the Church Temporalities Act provided that in all parishes in which service had not been performed from 1830 to 1833, when a vacancy occurred, there should be no reappointment, and the revenues of that living, after paying a curate, should be destined to other parishes differently situated, but for purposes strictly Protestant. Here was a provision already made for the[384] progressive diminution or extinction of the Episcopal Church in those districts where it was not called for, and could be of no utility. Whence, then, the anxiety to take away a surplus, which probably would not exceed ��100,000 a year, from a Church already subjected to such heavy and exclusive burdens? It was not pretended that the object of this appropriation was to apply the income seized to the payment of the National Debt, or that it was justified by State necessity. They argued that if the appropriation clause, as now shaped, once passed into law, not only would the Protestant faith cease to be the established religion in Ireland, but the measure would be fatal to the Established Church in England also. In fact, the Conservatives contended that this was only the first of a series of measures avowedly intended to annihilate the Protestant Establishment. O'Connell proposed to confiscate the property of the Church, in order to relieve the land from its appropriate burdens, and to exempt it from the support of the poor. They argued, therefore, that on no reasonable ground could it be maintained that this concession to Irish agitation could have any other effect than stimulating the agitators to make fresh demands.But Buonaparte did not content himself with stabs at the reputation of his enemies��he resorted to his old practices of assassination. The booksellers of Germany, ignoring the dominance of Buonaparte in their country, though he had completely silenced the press in France, dared to publish pamphlets and articles against the French invasion and French rule in Germany. Buonaparte ordered Berthier to seize a number of these publishers, and try them by court-martial, on the plea that they excited the inhabitants to rise and massacre his soldiers. Amongst the booksellers thus arrested was John Philip Palm, of Nuremberg. The charge against him was that he had published a pamphlet entitled, "L'Allemagne dans[525] son profond abaissement." This production was attributed to M. Gentz, a writer who was most damaging to the influence of Buonaparte, and Palm was offered his pardon if he would give up the author. He refused. Nuremberg, though occupied by French soldiers, was under the protection of Prussia, which was, just now, no protection at all. Palm was carried off to Braunau, in Austria. This place was still occupied by Buonaparte, in direct violation of the Treaty of Pressburg; so that Buonaparte, in the seizure and trial of Palm, was guilty of the breach of almost every international and civil law; for, had Palm been the citizen of a French city, his offence being a mere libel did not make him responsible to a military tribunal. The French colonels condemned him to be shot, and the sentence was immediately executed on the 26th of August. The indignation and odium which this atrocious act excited, not only throughout Germany, but throughout the civilised world, caused Buonaparte, with his usual disregard of truth, to say that the officers had done all this without any orders from him, but out of their own too officious zeal.

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